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seemed to swallow it. Heyst waited a little before he went the same way, round the corner, up the steps of the verandah, and into his room, where he lay down at last—not to sleep, but to go over in his mind all that had been said at their meeting.
“It's exactly true about that smile," he thought. There he had spoken the truth to her; and about her voice, too. For the rest—what must be must be.
A great wave of heat passed over him. He turned on his back, flung his arms crosswise on the broad, hard bed, and lay still, open-eyed under the mosquito net, till daylight entered his room, brightened swiftly, and turned to unfailing sunlight. He got up then, went to a small looking-glass hanging on the wall, and stared at himself steadily. It was not a new-born vanity which induced this long survey. He felt so strange that he could not resist the suspicion of his personal appearance having changed during the night. What he saw in the glass, however, was the man he knew before. It was almost a disappointment-a belittling of his recent experience. And then he smiled at his naïveness; for, being over five and thirty years of age, he ought to have known that in most cases the body is the unalterable mask of the soul, which even death itself changes but little, till it is put out of sight where no changes matter any more, either to our friends or to our enemies.
Heyst was not conscious of either friends or of enemies. It was the very essence of his life to be a solitary achievement, accomplished not by hermit-like withdrawal with its silence and immobility, but by a system of restless wandering, by the detachment of an impermanent dweller amongst changing scenes.
In this scheme he had perceived the means of passing through life without suffering and almost without a single care in the world-invulnerable because elusive.
For fifteen years Heyst had wandered, invariably courteous and unapproachable, and in return was generally considered a “queer chap.” He had started off on these travels of his after the death of his father, an expatriated Swede who died in London, dissatisfied with his country and angry with all the world, which had instinctively rejected his wisdom.
Thinker, stylist, and man of the world in his time, the elder Heyst had begun by coveting all the joys, those of the great and those of the humble, those of the fools and those of the sages. For more than sixty years he had dragged on this painful earth of ours the most weary, the most uneasy soul that civilisation had ever fashioned to its ends of disillusion and regret. One could not refuse him a measure of greatness, for he was unhappy in a way unknown to mediocre souls. His mother Heyst had never known, but he kept his father's pale, distinguished face in affectionate memory. He remembered him mainly in an ample blue dressing-gown in a large house of a quiet London suburb. For three years, after leaving school at the age of eighteen, he had lived with the elder Heyst, who was then writing his last book. In this work, at the end of his life, he claimed for mankind that right to absolute moral and intellectual Liberty of which he no longer believed them worthy.
Three years of such companionship at that plastic and impressionable age were bound to leave in the boy a profound mistrust of life. The young man learned to reflect, which is a destructive process. 2, reckoning
of the cost. It is not the clear-sighted who lead the world. Great achievements are accomplished in a blessed, warm mental fog, which the pitiless cold blasts of the father's analysis had blown away from the son.
“I'll drift,” Heyst had said to himself deliberately. He did not mean intellectually or sentimentally or morally. He meant to drift altogether and literally, body and soul, like a detached leaf drifting in the windcurrents under the immovable trees of a forest glade; to drift without ever catching on to anything.
“This shall be my defence against life,” he had said to himself with a sort of inward consciousness that for the son of his father there was no other worthy alternative.
He became a waif and stray, austerely, from conviction, as others do through drink, from vice, from some weakness of character—wich deliberation, as others do in despair. This, stripped of its facts, had been Heyst's life up to that disturbing night. Next day, when he saw the girl called Alma, she managed to give him a glance of frank tenderness, quick as lightning, and leaving a profound impression, a secret touch on the heart. It was in the grounds of the hotel, about tiffin time, while the ladies of the orchestra were strolling back to their pavilion after rehearsal, or practice, or whatever they called their morning musical exercises in the hall. Heyst, returning from the town, where he had discovered that there would be difficulties in the way of getting away at once, was crossing the compound, disappointed and worried. He had walked almost unwittingly into the straggling group of Zangia. como's performers. It was a shock to him, on coming out of his brown study, to find the girl so near him, as if one waking suddenly should see the figure of his dream turned into flesh and blood. She did not raise her shapely head, but her glance was no dream thing. It
was real, the most real impression of his detached exist
Heyst had not acknowledged it in any way, though it seemed to him impossible that its effect on him should not be visible to any one who happened to be looking on. And there were several men on the verandah, steady customers of Schomberg's table d'hôte, gazing in his direction—at the ladies of the orchestra, in fact. Heyst's dread arose, not out of shame or timidity, but from his fastidiousness. On getting amongst them, however, he noticed no signs of interest or astonishment on their faces, any more than if they had been blind men. Even Schomberg himself, who had to make way for him at the top of the stairs, was completely unperturbed, and continued the conversation he was carrying on with a client.
Schomberg, indeed, had observed “that Swede" talking with the girl in the intervals. A crony of his had nudged him; and he had thought that it was so much the better; the silly fellow would keep everybody else off.
He was rather pleased than otherwise and watched them out of the corner of his eye with a malicious enjoyment of the situation-a sort of Satanic glee. For he had little doubt of his personal fascination, and still less of his power to get hold of the girl, who seemed too ignorant to know how to help herself, and who was worse than friendless, since she had for some reason incurred the animosity of Mrs. Zangiacomo, a woman with no conscience. The aversion she showed him as far as she dared (for it is not always safe for the helpless to display the delicacy of their sentiments), Schomberg pardoned on the score of feminine conventional silliness. He had told Alma, as an argument, that she was a clever enough girl to see that she could do no better than to put her trust in a man of substance, is:
the prime of life, who knew his way about. But for the excited trembling of his voice, and the extraordi. nary way in which his eyes seemed to be starting out of his crimson, hirsute countenance, such speeches had every character of calm, unselfish advice which, after the manner of lovers, passed easily into sanguine plans for the future.
“We'll soon get rid of the old woman," he whispered to her hurriedly, with panting ferocity. “Hang her! I've never cared for her. The climate don't suit her; I shall tell her to go to her people in Europe. She will have to go, too! I will see to it. Eins, zwei, march! And then we shall sell this hotel and start another somewhere else.”
He assured her that he didn't care what he did for her sake; and it was true. Forty-five is the age of recklessness for many men, as if in defiance of the decay and death waiting with oper arms in the sinister valley at the bottom of the inevitable hill. Her shrinking form, her downcast eyes, when she had to listen to him, cornered at the end of an empty corridor, he regarded as signs of submission to the overpowering force of his will, the recognition of his personal fascinations. For every age is fed on illusions, lest men should renounce life early and the human race come to an end.
It's easy to imagine Schomberg's humiliation, his shocked fury, when he discovered that the girl who had for weeks resisted his attacks, his prayers, and his fiercest protestations, had been snatched from under his nose by “that Swede,” apparently without any trouble worth speaking of. He refused to believe the fact. He would have it, at first, that the Zangiacomos, for some unfathomable reason, had played him a scurvy trick; but when no further doubt was possible, he changed his view of Heyst. The despised Swede,