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SONNET.

[From Cynthia, &c.]

Beauty and Majesty are fallen at odds,

Th' one claims his cheek, the other claims his chin;
Then Virtue comes and puts her title in:
Quoth she, I make him like th' immortal Gods.
Quoth Majesty, I own his looks, his brow;
His lips, quoth Love, his eyes, his fair is mine;
And yet, quoth Majesty, he is not thine,

I mix disdain with Love's congealed snow.
Ay, but, quoth Love, his locks are mine by right.
His stately gait is mine, quoth Majesty;
And mine, quoth Virtue, is his Modesty.
Thus as they strive about the heavenly wight
At last the other two to Virtue yield

The lists of Love, fought in fair Beauty's field.

SONNET TO HIS FRIEND MAISTER R. L.1 1

[From Poems in Divers Humors; also printed in The Passionate Pilgrim.]

If music and sweet poetry agree,

As they must needs, the sister and the brother,
Then must the love be great 'twixt thee and me.
Because thou lov'st the one, and I the other.
Dowland to thee is dear, whose heavenly touch
Upon the lute doth ravish human sense;
Spenser to me, whose deep conceit is such
As, passing all conceit, needs no defence.
Thou lov'st to hear the sweet melodious sound
That Phoebus' lute, the queen of music, makes;
And I in deep delight am chiefly drown'd
Whenas himself to singing he betakes.

One god is god of both, as poets feign;

One knight loves both, and both in thee remain.

1 Perhaps Richard Lynch, author of Diella; certaine sonnels (1596).

AN ODE

[From the same ]

As it fell upon a day

In the merry month of May,

Sitting in a pleasant shade

Which a grove of myrtles made,

Beasts did leap, and birds did sing,

Trees did grow, and plants did spring;
Everything did banish moan,

Save the nightingale alone:
She, poor bird, as all forlorn,
Lean'd her breast up-till a thorn,
And there sung the dolefull'st ditty,
That to hear it was great pity:
'Fie, fie, fie,' now would she cry;
'Teru, teru!' by and by;
That to hear her so complain,
Scarce I could from tears refrain;
For her griefs, so lively shown,
Made me think upon mine own.
Ah, thought I, thou mourn'st in vain!
None takes pity on thy pain :

Senseless trees they cannot hear thee;
Ruthless beasts they will not cheer thee;

King Pandion he is dead;

All thy friends are lapp'd in lead;
All thy fellow birds do sing,

Careless of thy sorrowing.

[Even so, poor bird, like thee,
None alive will pity me.]
Whilst as fickle Fortune smiled,
Thou and I were both beguiled.
Every one that flatters thee
Is no friend in misery.

Words are easy, like the wind;

Faithful friends are hard to find:

Every man will be thy friend
Whilst thou hast wherewith to spend 3
But if store of crowns be scant,
No man will supply thy want.
If that one be prodigal,
Bountiful they will him call,
And with such-like flattering,
'Pity but he were a king;'
If he be addict to vice,
Quickly him they will entice;
If to women he be bent,
They have at commandement:
But if Fortune once do frown,
Then farewell his great renown;
They that fawn'd on him before
Use his company no more.
He that is thy friend indeed,
He will help thee in thy need:
If thou sorrow, he will weep;
If thou wake, he cannot sleep;
Thus of every grief in heart
He with thee doth bear a part.
These are certain signs to know
Faithful friend from flattering for.

ROBERT SOUTHWELL.

[BORN at Horsham St. Faith's, Norfolk, about 1562; entered the Society of Jesus, 1578, at Rome; accompanied Father Garnet to England, was captured; and was executed at Tyburn, 1594-5. St. Peter's Complaint, with other Poems, was first published in 1595; Maeoniae in the same year; Marie Magdalen's Funerall Teares, 1609.]

Southwell's poems enjoyed a vast popularity in the last decade of the sixteenth and the beginning of the seventeenth century. St. Peter's Complaint, first printed in 1595, was again and again re-issued in that and the immediately following years. Both Hall and Marston refer to it in their Satires. Never,' says Bolton in his Hypercritica, 'must be forgotten St. Peter's Complaint and those other serious poems said to be father Southwell's; the English whereof, as it is most proper, so the sharpness and light of wit is very rare in them.'

No doubt this popularity was greatly due to the deep interest and pity excited by his misfortunes, encountered and borne with so rare a constancy. No Protestant could be so desperately bigoted as not to be touched by the sad yet noble story of what this young English gentleman dared and endured. Whatever may be thought of his cause, one can only admire the fearless devotion with which he gave himself up to it, reckless of danger, of torture, of death. 'Let antiquity,' says one whose office it then was to suppress so far as might be the efforts often at least miserably misguided, of the confederacy to which Southwell belonged, 'boast of its Romar, heroes and the patience of captives in torments; our own age is not inferior to it, nor do the minds of the English cede to the Romans. There is at present confined one Southwell, a Jesuit, who, thirteen times most cruelly tortured, cannot be induced to confess anything, not even the colour of the horse whereon on a certain day he rode, lest from such indication his adversaries might conjecture in what house, or in company of what Catholics, he that day was.' He was only about twenty-four years of age--the exact year of his birth is not ascertained-when along with Garnet (afterwards associated with the

Gunpowder Plot, as was believed, and on evidence never yet successfully rebutted), he returned to England on his perilous mission. Some six years afterwards he fell into his enemies' hands. For three years he was closely confined in the Tower; and then came the ignominious end at Tyburn. Such a story could not but move men,-the story of a spirit so strong in its faith, zealous, inflexible.

Nor would those who were drawn to his writings by sympathy with his martyrdom fail to see in them the reflection of his lofty and devoted nature. Nearly all his poetry must have been written in the valley of the shadow of death, some of it in death's very presence. And throughout it we perceive the thoughts and beliefs that ever inspired and upheld him. Especially dear and welcome and present is the idea that 'Life is but loss.' Death is cruel, not for coming, but for delaying to come. This has often been said, but never with an intenser sincerity and conviction. This death,' he said just before 'the horses were started and the car removed from his feet' and he was hanged, although it may now seem base and ignominious, can to no rightly-thinking person appear doubtful but that it is beyond measure an eternal weight of glory to be wrought in us, who look not to the things which are visible, but to those which are unseen.' We may be sure these words were with him no vulgar commonplace.

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And apart from their attraction as revealing the secret of his much-enduring spirit, his poems show a true poetic power. They show a rich and fertile fancy, with an abundant store of effective expression at its service. He inclines to sententiousness; but his sentences are no mere prose edicts, as is so often the case with writers of that sort; they are bright and coloured with the light and the hues of a vivid imagination. In imagery, indeed, he is singularly opulent. In this respect St. Peter's Complaint reminds one curiously of the almost exactly contemporary poem, Shakespeare's Lucrece. There is a like inexhaustibleness of illustrative resource. He delights to heap up metaphor on metaphor. Thus he describes Sleep as

'Death's ally, oblivion of tears,

Silence of passions, blame of angry sore,

Suspense of loves, security of fears,

Wrath's lenity, heart's ease, storm's calmest shore;
Senses' and souls' reprieval from all cumbers,

Benumbing sense of ill with quiet slumbers.'

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