The Doctrines of Heathen Philosophy: Compared with Those of Revelation |
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Page 18
... occasion , by the re- markable character of the greatest and the best , then the sun , the earth , and the furies , who he says punish the perjured under the earth , ( Iliad , Lib .. XIX . v . 257. ) Other vices are occasionally ...
... occasion , by the re- markable character of the greatest and the best , then the sun , the earth , and the furies , who he says punish the perjured under the earth , ( Iliad , Lib .. XIX . v . 257. ) Other vices are occasionally ...
Page 20
... occasion he styles " the wise , μntiera ) produced the Parco ( μopov ) Clotho , Lachesis , and Atropos , to whom " he gave the greatest honour , who distribute good " and evil to mortal men , " Theognis v . 905 . But in another place of ...
... occasion he styles " the wise , μntiera ) produced the Parco ( μopov ) Clotho , Lachesis , and Atropos , to whom " he gave the greatest honour , who distribute good " and evil to mortal men , " Theognis v . 905 . But in another place of ...
Page 22
... occasions the gods express some de- gree of fear least the orders of the fates should be violated . Neptune , expressing his regard for Æneas , advises him not to fight before the death of Achilles ( Iliad , Lib . XX . v . 336. ) though ...
... occasions the gods express some de- gree of fear least the orders of the fates should be violated . Neptune , expressing his regard for Æneas , advises him not to fight before the death of Achilles ( Iliad , Lib . XX . v . 336. ) though ...
Page 51
... occasion for the knowledge of any thing that they could not attain to themselves , to apply to the gods in the modes of divination , ( p . 352 ; ) Say- ing , that " they who would regulate either their " own affairs , or those of the ...
... occasion for the knowledge of any thing that they could not attain to themselves , to apply to the gods in the modes of divination , ( p . 352 ; ) Say- ing , that " they who would regulate either their " own affairs , or those of the ...
Page 52
... occasions , his language and conduct were the very reverse of what , on the supposition of this superior knowledge , they ought to have been . Indeed I much question whether any per- son educated as Socrates was , among polytheists and ...
... occasions , his language and conduct were the very reverse of what , on the supposition of this superior knowledge , they ought to have been . Indeed I much question whether any per- son educated as Socrates was , among polytheists and ...
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The Doctrines of Heathen Philosophy, Compared with Those of Revelation Joseph Priestley No preview available - 2012 |
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absurd according Ægypt agreeable Alcibiades animals apostle appear Archytas Aristotle Arrian ascribed believe body character christian concerning conduct consequence considered dæmon death deity divine doctrine doubt earth Epictetus Epicurus Epin especially evidence evil excellent express fates favour friends future Gale's give gods greatest Grecian Greece Greeks happiness heathen heathen philosophers Hesiod Homer honour human soul ideas Iliad immortal intelligence Jesus judges Jupiter kind knowledge laws live Lucretius mankind manner maxims means ment mentioned mind moral nature never Notwithstanding object occasion Ocellus opinion pain particular person philoso philosophers Phocylides Plato pleasure polytheism precepts principle probably proper punishment Pythagoras Pythagoreans reason religion respect revelation righteous rites says Lib says Marcus Antoninus sect SECTION Seneca sense sentiments shews Socrates spect Stoics superior Supreme Talthybias Theodota Theognis ther thing thought tion universal vice virtue wisdom wise worship writings Xenophon
Popular passages
Page 183 - Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
Page 78 - Marvel not at this ; for the hour is coming, in which all that are in their graves shall hear his voice, and shall come forth-; they that have done good to the resurrection of life ; and they that have done evil to the resurrection of damnation,"
Page 70 - Know ye not that the unrighteous shall not inherit the kingdom of God ? Be not deceived : neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
Page 182 - I love the Lord, because he hath heard my voice and my supplications. Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.
Page 94 - When the Son of man shall come in his glory, and all his holy angels with him, then shall he sit upon the throne of his glory: and before him shall be gathered all nations; and he shall separate them one from another, as a shepherd divideth his sheep from the goats.
Page 103 - Lie not one to another, seeing that ye have put off the old man with his deeds; and have put on the new man, which is renewed in knowledge after the image of him that created him: where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Page 78 - Wonder not at this; for the hour cometh, wherein all that are in the graves shall hear the voice of the Son of God. 29 And they that have done good things, shall come forth unto the resurrection of life; but they that have done evil, unto the resurrection of judgment.
Page 183 - LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
Page 96 - And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Page 183 - PSALM 139 0 LORD, thou hast searched me, and known me. Thou knowest my downsitting and mine uprising, Thou understandest my thought afar off. Thou compassest my path and my lying down, And art acquainted with all my ways.