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Page xiii
... Rich Man and Lazarus XII . Whitsunday XIII . Pharisee and Publican XIV . Sin of Deserting Christ XV . The Prodigal Son 132 149 163 176 190 203 XVI . Joy in Heaven over the Repentant Sinner 216 - XVII . Gallileans not Sinners above all ...
... Rich Man and Lazarus XII . Whitsunday XIII . Pharisee and Publican XIV . Sin of Deserting Christ XV . The Prodigal Son 132 149 163 176 190 203 XVI . Joy in Heaven over the Repentant Sinner 216 - XVII . Gallileans not Sinners above all ...
Page 16
... rich more than one third of the sittings in this Church being gratuitously re- served " for all sorts and condition of men . ' While therefore , on the one hand , none are too high to be exempted - on the other , none are too low to be ...
... rich more than one third of the sittings in this Church being gratuitously re- served " for all sorts and condition of men . ' While therefore , on the one hand , none are too high to be exempted - on the other , none are too low to be ...
Page 22
... Rich Man and Lazarus - the unjust and ungrateful Servant - the good Samaritan - and the nar- rative from which the text is taken and which has formed the Gospel of the day— namely , that " when the unclean spirit is gone out of a man ...
... Rich Man and Lazarus - the unjust and ungrateful Servant - the good Samaritan - and the nar- rative from which the text is taken and which has formed the Gospel of the day— namely , that " when the unclean spirit is gone out of a man ...
Page 101
... chain which unites and upholds millions of worlds . No doubt such a Being knows , far better than ourselves , what is fit and proper for the regulation of his own laws . The high and the low , the rich OUR SAVIOUR'S AGONY . 101.
... chain which unites and upholds millions of worlds . No doubt such a Being knows , far better than ourselves , what is fit and proper for the regulation of his own laws . The high and the low , the rich OUR SAVIOUR'S AGONY . 101.
Page 102
Thomas Frognall Dibdin. laws . The high and the low , the rich and the poor , are created and sustained by an uner- ring hand , an unsophisticated mind , and a power omniscient , omnipresent , and omni- potent . Tothe Christian , the ...
Thomas Frognall Dibdin. laws . The high and the low , the rich and the poor , are created and sustained by an uner- ring hand , an unsophisticated mind , and a power omniscient , omnipresent , and omni- potent . Tothe Christian , the ...
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Common terms and phrases
Abraham afflictions Almighty Apostle blessed bosom brethren character Christ Jesus Christian comfort commandments conduct consequence consider consolation contrite death disciples Discourse divine doctrine duties earthly Epistle eternal everlasting evil eyes faith fame fear fear and trembling feelings fellow creatures forgive God's Gospel hand happiness hath heaven holy hope human nature important Jehovah Jesus Christ last trump live Lord Maker ment mercy merits mighty hand mind misery moral ness never object observed ourselves parable parent passions Pastors and Masters Paul peace Pharisee pray prayer Preached at St precepts principles Psalmist Publican Queen of Sheba race racter reason religion remarks repentance retributive justice rich right spirit righteous sacrifice salvation Saviour Scriptures SERMON shew sinner sins sorrow soul suffer suppose thee things thou tion treach truth unto verse vice vile body virtue virtuous wealth wicked words worship wretched
Popular passages
Page 305 - And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
Page 95 - O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Page 24 - Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first.
Page 381 - For the love of money is the root of all evil : which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things ; and follow after righteousness, godliness, faith, love, patience, meekness.
Page 3 - That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets. 15 Happy is that people, that is in such a case: yea, happy is that people, whose God is the Lord.
Page 303 - Behold, the fire and the wood: but where is the lamb for a burnt offering?
Page 267 - I speak after the manner of men because of the infirmity of your flesh : for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity ; even so now yield your members servants to righteousness unto holiness.
Page 209 - But the Father said to his servants. Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry: For this my son was dead, and is alive again; he was lost, and is found And they began to be merry.
Page 95 - He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
Page 241 - Behold, I set before you this day a blessing and a curse; a blessing, if ye obey the commandments of the Lord your God, which I command you this day: and a curse, if ye will not obey the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.