An Essay on Man: By Alexander Pope, Esq. Enlarged and Improved by the Author. Together with His MS. Additions and Variations as in the Last Edition of His Works. With the Notes of William, Lord Bishop of Gloucester |
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Page i
... Bishop of GLOUCESTER . A.Walker sculp LONDON : Printed for A. MILLAR , and J. and R. TONSON , in the Strand . M DCC LXIII . [ Pr . 1 s . 6 d . ] ADVERTISEMENT . T BY THE EDITOR . HE ESSAY ON to Himself, as an Individual I'n neus ken.
... Bishop of GLOUCESTER . A.Walker sculp LONDON : Printed for A. MILLAR , and J. and R. TONSON , in the Strand . M DCC LXIII . [ Pr . 1 s . 6 d . ] ADVERTISEMENT . T BY THE EDITOR . HE ESSAY ON to Himself, as an Individual I'n neus ken.
Page iii
... himself ; the Third to Society ; and the fourth , to happiness . Having there- fore formed and finished his Effay in this View he was much mortified whenever he found it confidered in any other ; or as a part and in- troduction only to ...
... himself ; the Third to Society ; and the fourth , to happiness . Having there- fore formed and finished his Effay in this View he was much mortified whenever he found it confidered in any other ; or as a part and in- troduction only to ...
Page v
... himself , would be a kind of Curiofity , had not the excellence of the thought otherwise recom- mended it . We fee it represents the Vanity of human Glory , in the falfe pursuits after Happiness : where the Ridicule in the Curtain ...
... himself , would be a kind of Curiofity , had not the excellence of the thought otherwise recom- mended it . We fee it represents the Vanity of human Glory , in the falfe pursuits after Happiness : where the Ridicule in the Curtain ...
Page x
... himself in the place of God , and judging of the fitness or unfitness , perfection or imperfection , justice or injuftice of his difpenfations , ver . 113 , & c . The abfurdity of conceiting himself the final cause of the creation , or ...
... himself in the place of God , and judging of the fitness or unfitness , perfection or imperfection , justice or injuftice of his difpenfations , ver . 113 , & c . The abfurdity of conceiting himself the final cause of the creation , or ...
Page 8
... himself for this very purpose , as an earnest of that Blifs , which always flying from us here , is referved for the good Man hereafter . The reason why the poet chufes to infift on this proof of a future ftate , in preference to others ...
... himself for this very purpose , as an earnest of that Blifs , which always flying from us here , is referved for the good Man hereafter . The reason why the poet chufes to infift on this proof of a future ftate , in preference to others ...
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An Essay on Man: By Alexander Pope, Esq. Enlarged and Improved by the Author ... Alexander Pope No preview available - 2019 |
Common terms and phrases
againſt beafts becauſe beft beſt bleffing bleft blifs Caufe Cauſe chufing conclufion confequence confifts creature Defcribe divine eaſe Effay epiftle Ev'n ev'ry Evil faid Faith fame fave fays fecond feen fenfe ferves fhall fhew fince firft firſt fome fool Form'd foul ftate ftill fubject fublime fuch fuffer fuppofed fupport fyftem gives greateſt Happineſs hath Heav'n himſelf Hope human Inftinct int'reft itſelf juft juſt kings laft leſs Lord Man's Manichæan Mankind mind moft moral moſt muft muſt Nature Nature's NOTES obfervation OURSELVES TO KNOW paffage paffions perfect philofophic Plato pleaſure poet Pow'r praiſe prefent pride purpoſe raiſe Reaſon reft Religion reſt rife ruling Angels Self-love ſenſe ſhade ſmall ſome ſpirit ſtate ſtill ſtrong thee thefe themſelves theſe things thofe thoſe thou thouſand thro truth Tyrant Univerſe uſe VARIATIONS Vice Virtue wants whofe whole whoſe wife wiſdom καὶ
Popular passages
Page 60 - Joy tunes his voice, joy elevates his wings. Is it for thee the linnet pours his throat ? Loves of his own and raptures swell the note.
Page 68 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Page 25 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Page 91 - But mutual wants this happiness increase, All nature's difference keeps all nature's peace. Condition, circumstance, is not the thing, Bliss is the same in subject or in king; In who obtain defence, or who defend, In him who is, or him who finds a friend : Heaven breathes through every member of the whole One common blessing as one common soul.
Page 49 - Fools ! who from hence into the notion fall, That vice or virtue there is none at all. If white and black blend, soften, and unite A thousand ways, is there no black or white?
Page 67 - Praise ye him sun and moon : praise him all ye stars of light. Praise him ye heavens of heavens, and ye waters that be above the heavens ; let them praise the name of the Lord ; for he commanded, and they were created.
Page 70 - Go, from the creatures thy instructions take: Learn from the birds what food the thickets yield ; Learn from the beasts the physic of the field; Thy arts of building from the bee receive ; Learn of the mole to plough, the worm to weave; Learn of the little nautilus to sail, Spread the thin oar, and catch the driving gale.
Page 119 - By saint, by savage, and by sage, Jehovah, Jove, or Lord! Thou Great First Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind; Yet gave me, in this dark estate, To see the good from ill; And binding Nature fast in fate, Left free the human will.
Page 31 - With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between, in doubt to act or rest; In doubt to deem himself a God or Beast; In doubt his mind or body to prefer; Born but to die, and reas'ning but to err...
Page 88 - Parnassian laurels yield, Or reap'd in iron harvests of the field ? Where grows? where grows it not ? if vain our toil, We ought to blame the culture, not the soil. Fix'd to no spot is happiness sincere; 'Tis no where to be found, or ev'ry where ; 'Tis never to be bought, but always free ; And, fled from monarchs, St.