A Book about the Clergy, Volume 1 |
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... WIVES IN PRE - ELIZABETHAN TIMES II . CLERICAL WIVES IN ELIZABETH'S REIGN · 247 256 III . CLERICAL WIVES IN THE TIMES OF JAMES THE FIRST , CHARLES THE FIRST , AND THE COMMONWEALTH 272 · IV . CLERICAL WIVES , TEMP . CHARLES II . AND ...
... WIVES IN PRE - ELIZABETHAN TIMES II . CLERICAL WIVES IN ELIZABETH'S REIGN · 247 256 III . CLERICAL WIVES IN THE TIMES OF JAMES THE FIRST , CHARLES THE FIRST , AND THE COMMONWEALTH 272 · IV . CLERICAL WIVES , TEMP . CHARLES II . AND ...
Page 62
... wife and a family of children . The bishops and higher seculars looked on these unions with disapprobation ; and within the lines of his own division of the clerical order , it is certain that a secular parish - priest lost caste by ...
... wife and a family of children . The bishops and higher seculars looked on these unions with disapprobation ; and within the lines of his own division of the clerical order , it is certain that a secular parish - priest lost caste by ...
Page 63
... wife and innocent children . In the coarsest and most violent language , the regular clergy would openly declare that his sons filii nullius ; that their mother was a woman of shameful life . If any Englishman will imagine how he would ...
... wife and innocent children . In the coarsest and most violent language , the regular clergy would openly declare that his sons filii nullius ; that their mother was a woman of shameful life . If any Englishman will imagine how he would ...
Page 88
... wives , playing at chess or tables with persons either of , or not greatly beneath , his social degree , and sharing a stoup of wine with a landed squire , or the rector of a neighbouring parish . The ale - house was , in fact , his ...
... wives , playing at chess or tables with persons either of , or not greatly beneath , his social degree , and sharing a stoup of wine with a landed squire , or the rector of a neighbouring parish . The ale - house was , in fact , his ...
Page 90
... wives of married priests ; and mainly from the misinterpreted language of these abusive censors has sprung the popular misconception , that it was a common thing , in the thirteenth and fourteenth centuries , for a village - priest to ...
... wives of married priests ; and mainly from the misinterpreted language of these abusive censors has sprung the popular misconception , that it was a common thing , in the thirteenth and fourteenth centuries , for a village - priest to ...
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abbot amongst ancient Archbishop Archbishop Arundel authority bishops Black Death Canterbury Tales cathedral Catholic Chaucer's chief Christ Christian Church clergymen clerical order considerable court curates death devotion discharge doctrines duties ecclesiastical English fact favour feudal fourteenth century friars gospel Gothic architecture hand heresy heretics holy holy orders honour houses humble influence intellectual Jacke Upland labour ladies laity laymen learning less living Lollards Lord Marian persecution marriage married martyrs medieval mendicant ministers monasteries monastic monasticism monks moral nature opinion opulent ordained ordinary Papal parish parish-priests parochial clergy party period persons pious political poor Pope possession prelates priesthood priests punishment ranks rector Reformation regarded regular clergy religious render respect rich sacerdotal sacred saints says scandalous secular seldom sentiment social society spiritual Sunday taverns tion tithes universal wealth whilst wife wives women words worldly Wycliffe Wycliffe's England zeal
Popular passages
Page 357 - Sunday clears away the rust of the whole week, not only as it refreshes in their minds the notions of religion, but as it puts both the sexes upon appearing in their most agreeable forms, and exerting all such qualities as are apt to give them a figure in the eye of the village. A...
Page 202 - Thus this brook has conveyed his ashes into, Avon, Avon into Severn, Severn into the narrow seas, they into the main ocean; and thus the ashes of Wickliffe are the emblem of his doctrine, which now is dispersed all the world over.
Page 357 - The parson is always preaching at the squire, and the squire, to be revenged on the parson, never comes to church. The squire has made all his tenants atheists and tithe-stealers ; while the parson instructs them every Sunday in the dignity of his order, and insinuates to them in almost every sermon that he is a better man than his patron. In short, matters are come to such an extremity that the squire has not said his prayers either in...
Page 263 - To whom the good man replied, "My dear George, if Saints have usually a double share in the miseries of this life, I, that am none, ought not to repine at what my wise Creator hath appointed for me: but labour — as indeed -I do daily — to submit mine to his will, and possess my soul in patience and peace.
Page 358 - In short, matters are come to such an extremity, that the squire has not said his prayers either in public or private this half-year; and that the parson threatens him, if he does not mend his manners, to pray for him in the face of the whole congregation.
Page 274 - You are now a minister's wife, and must now so far forget your father's house, as not to claim a precedence of any of your parishioners; for you are to know that a priest's wife can challenge no precedence or place, but that which she purchaseth by her obliging humility; and I am sure, places so purchased do best become them.
Page 357 - ... squire, who live in a perpetual state of war. The parson is always preaching at the squire, and the squire, to be revenged on the parson, never comes to church. The squire has made all his tenants atheists...
Page 133 - I stonde lyk a clerk in my pulpet, And whan the lewed peple is doun yset, I preche so as ye han herd bifoore, And telle an hundred false japes moore.
Page 264 - My lord, when I lost the freedom of my cell, which was my college, yet I found some degree of it in my quiet country parsonage ; but I am weary of the noise and oppositions of this place, and indeed God and nature did not intend me for contentions, but for study and quietness.
Page 202 - For though they digged up his body, burned his bones, and drowned his ashes, yet the word of God and truth of his doctrine, with the fruit and success thereof, they could not burn, which yet TO THIS DAY, for the most part of his articles, do remain, notwithstanding the transitory body and bones of the man were thus consumed and dispersed.