A Book about the Clergy, Volume 1 |
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Page 3
... common home . We have called them communities of religious persons , but we should more exactly designate their constitution and functions by calling them associations of religious families ; for they afforded shelter to the young and ...
... common home . We have called them communities of religious persons , but we should more exactly designate their constitution and functions by calling them associations of religious families ; for they afforded shelter to the young and ...
Page 14
... common objects ; which modern society has adopted in almost countless undertakings for the promotion of learning ... common fund , in imitation of those earliest Christians who had all things in common , not for mutual enjoy- ment , but ...
... common objects ; which modern society has adopted in almost countless undertakings for the promotion of learning ... common fund , in imitation of those earliest Christians who had all things in common , not for mutual enjoy- ment , but ...
Page 27
... vigorous in all its members . To persons of this common type - the self - complacent mortals who never look beneath the surface of public affairs , and misread all Part I. - Wycliffe's England . 27 GOTHIC ARCHITECTURE •
... vigorous in all its members . To persons of this common type - the self - complacent mortals who never look beneath the surface of public affairs , and misread all Part I. - Wycliffe's England . 27 GOTHIC ARCHITECTURE •
Page 29
... common but very erroneous impression that there was very little intercom- munication between distant quarters of medieval England , and that the habit of locomotion was unusual amongst the subjects of the Norman and Plantagenet monarchs ...
... common but very erroneous impression that there was very little intercom- munication between distant quarters of medieval England , and that the habit of locomotion was unusual amongst the subjects of the Norman and Plantagenet monarchs ...
Page 43
... common parlance " in- cumbents , ' and who in old time were generally known as ' curates , ' from their having cures of souls ; and the numerous body of unbeneficed secular clergy , who officiated as the assist- ants of resident , or as ...
... common parlance " in- cumbents , ' and who in old time were generally known as ' curates , ' from their having cures of souls ; and the numerous body of unbeneficed secular clergy , who officiated as the assist- ants of resident , or as ...
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abbot amongst ancient Archbishop Archbishop Arundel authority bishops Black Death Canterbury Tales cathedral Catholic Chaucer's chief Christ Christian Church clergymen clerical order considerable court curates death devotion discharge doctrines duties ecclesiastical English fact favour feudal fourteenth century friars gospel Gothic architecture hand heresy heretics holy holy orders honour houses humble influence intellectual Jacke Upland labour ladies laity laymen learning less living Lollards Lord Marian persecution marriage married martyrs medieval mendicant ministers monasteries monastic monasticism monks moral nature opinion opulent ordained ordinary Papal parish parish-priests parochial clergy party period persons pious political poor Pope possession prelates priesthood priests punishment ranks rector Reformation regarded regular clergy religious render respect rich sacerdotal sacred saints says scandalous secular seldom sentiment social society spiritual Sunday taverns tion tithes universal wealth whilst wife wives women words worldly Wycliffe Wycliffe's England zeal
Popular passages
Page 357 - Sunday clears away the rust of the whole week, not only as it refreshes in their minds the notions of religion, but as it puts both the sexes upon appearing in their most agreeable forms, and exerting all such qualities as are apt to give them a figure in the eye of the village. A...
Page 202 - Thus this brook has conveyed his ashes into, Avon, Avon into Severn, Severn into the narrow seas, they into the main ocean; and thus the ashes of Wickliffe are the emblem of his doctrine, which now is dispersed all the world over.
Page 357 - The parson is always preaching at the squire, and the squire, to be revenged on the parson, never comes to church. The squire has made all his tenants atheists and tithe-stealers ; while the parson instructs them every Sunday in the dignity of his order, and insinuates to them in almost every sermon that he is a better man than his patron. In short, matters are come to such an extremity that the squire has not said his prayers either in...
Page 263 - To whom the good man replied, "My dear George, if Saints have usually a double share in the miseries of this life, I, that am none, ought not to repine at what my wise Creator hath appointed for me: but labour — as indeed -I do daily — to submit mine to his will, and possess my soul in patience and peace.
Page 358 - In short, matters are come to such an extremity, that the squire has not said his prayers either in public or private this half-year; and that the parson threatens him, if he does not mend his manners, to pray for him in the face of the whole congregation.
Page 274 - You are now a minister's wife, and must now so far forget your father's house, as not to claim a precedence of any of your parishioners; for you are to know that a priest's wife can challenge no precedence or place, but that which she purchaseth by her obliging humility; and I am sure, places so purchased do best become them.
Page 357 - ... squire, who live in a perpetual state of war. The parson is always preaching at the squire, and the squire, to be revenged on the parson, never comes to church. The squire has made all his tenants atheists...
Page 133 - I stonde lyk a clerk in my pulpet, And whan the lewed peple is doun yset, I preche so as ye han herd bifoore, And telle an hundred false japes moore.
Page 264 - My lord, when I lost the freedom of my cell, which was my college, yet I found some degree of it in my quiet country parsonage ; but I am weary of the noise and oppositions of this place, and indeed God and nature did not intend me for contentions, but for study and quietness.
Page 202 - For though they digged up his body, burned his bones, and drowned his ashes, yet the word of God and truth of his doctrine, with the fruit and success thereof, they could not burn, which yet TO THIS DAY, for the most part of his articles, do remain, notwithstanding the transitory body and bones of the man were thus consumed and dispersed.