The Republican, Volume 1Richard Carlile R. Carlile, 1820 - Free thought |
From inside the book
Results 1-5 of 37
Page iii
... Murder Appeal to the Friends of Freedomn •• .. ib . 289 B. Benefits of the Revolution in France Benefits likely to accrue from a Reform in the House of Commons Bible Anecdote ... Chinese Christian Crisis . No. 1 No. 2 .. No. 3 C. 78 79 ...
... Murder Appeal to the Friends of Freedomn •• .. ib . 289 B. Benefits of the Revolution in France Benefits likely to accrue from a Reform in the House of Commons Bible Anecdote ... Chinese Christian Crisis . No. 1 No. 2 .. No. 3 C. 78 79 ...
Page xix
... murdered alike friends and foes : I believe their friends suffered most . I have not heard of one Reformer suffering yet whom I know , or ever heard of . I never before saw such a multitude : 1 think there were three times as many as at ...
... murdered alike friends and foes : I believe their friends suffered most . I have not heard of one Reformer suffering yet whom I know , or ever heard of . I never before saw such a multitude : 1 think there were three times as many as at ...
Page 5
... MURDER , or some charge of High Treason must be trumped up against those who were connected with that meeting . In the latter case , the Magistrates will be enabled to imprison all those who are likely to be called as evidences against ...
... MURDER , or some charge of High Treason must be trumped up against those who were connected with that meeting . In the latter case , the Magistrates will be enabled to imprison all those who are likely to be called as evidences against ...
Page 7
... phlets : a number not amounting to 200 , has been magnified by men , who appear as capable of lying , as of committing murder , to the immense number of 5000 . 22 A Shall it be said of England , that a Prince AUDUST 27 , 1819 . 7.
... phlets : a number not amounting to 200 , has been magnified by men , who appear as capable of lying , as of committing murder , to the immense number of 5000 . 22 A Shall it be said of England , that a Prince AUDUST 27 , 1819 . 7.
Page 8
... murder their fellow - citizens with impunity , whilst the man who resisteth his oppressor , and kills him to save his own life , is executed as a murderer ? Forbid it Nature ! But this is now to be attempted at Manchester . The ...
... murder their fellow - citizens with impunity , whilst the man who resisteth his oppressor , and kills him to save his own life , is executed as a murderer ? Forbid it Nature ! But this is now to be attempted at Manchester . The ...
Contents
213 | |
219 | |
225 | |
228 | |
229 | |
232 | |
240 | |
241 | |
102 | |
113 | |
128 | |
129 | |
136 | |
142 | |
145 | |
161 | |
167 | |
170 | |
177 | |
185 | |
193 | |
203 | |
208 | |
209 | |
247 | |
251 | |
257 | |
263 | |
273 | |
281 | |
289 | |
297 | |
316 | |
1 | |
4 | |
8 | |
1 | |
Other editions - View all
Common terms and phrases
Age of Reason assertion AUGUSTUS ST authority avowed believe Bible Bishop blasphemous called cause character Christian Christian religion citizen common common law conduct corrupt Court defend Deism Deist Deity despotism divine Dorchester Gaol doubt duty Editor endeavour enemies equal evidence exist faith fear feel Fleet Street friends Grand Jury happiness Holy honest honour hope human imprisonment infidel judge justice King's Bench King's Bench Prison letter libel liberty London Lord Lord Sidmouth Lordship Magistrates Manchester mankind means meeting ment mind misery moral murder nation nature never object opinion oppression Paine persecution persons political present priests Prince principles Prison prosecution published punishment Reform religious Republican RICHARD CARLILE Rudge sentiments shew Smithfield Soame Jenyns society spirit suffer superstition system of government thing Thomas Paine tion trial truth tyrants virtue whilst wish Yeomanry
Popular passages
Page 108 - Wha will be a traitor knave? Wha can fill a coward's grave? Wha sae base as be a slave? — Let him turn, and flee! Wha for Scotland's King and Law Freedom's sword will strongly draw, Freeman stand or freeman fa', Let him follow me!
Page 168 - For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and Man: God, of the substance of the Father, begotten before the worlds; and Man, of the substance of his mother, born in the world...
Page 167 - Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. I, even I, am the LORD; and beside me there is no saviour.
Page 168 - WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled : without doubt he shall perish everlastingly.
Page 82 - And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, thus saith the Lord God ; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
Page 168 - For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one ; the glory equal, the- majesty coeternal.
Page 63 - This address was presented by the Lord Mayor, Aldermen, &c. on the 17th September, when bis Royal Highness returned the following answer : — «' I receive with feelings of deep regret this address and petition of the Lord Mayor, Aldermen, and Commons of the city of London, in common council assembled.
Page 168 - So the Father is God, the Son is God, and the Holy Ghost is God; And yet they are not three Gods, but one God.
Page 168 - Faith ; which Faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Page 95 - Do we want to contemplate his power? We see it in the immensity of the creation. Do we want to contemplate his wisdom? We see it in the unchangeable order by which the incomprehensible Whole is governed. Do we want to contemplate his munificence? We see it in the abundance with which he fills the earth. Do we want to contemplate his mercy? We see it in his not withholding that abundance even from the unthankful.