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Page 108 - Wha will be a traitor knave? Wha can fill a coward's grave? Wha sae base as be a slave? — Let him turn, and flee! Wha for Scotland's King and Law Freedom's sword will strongly draw, Freeman stand or freeman fa', Let him follow me!
Page 167 - Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me. I, even I, am the LORD; and beside me there is no saviour.
Page 168 - WHOSOEVER will be saved : before all things it is necessary that he hold the Catholic Faith. Which Faith, except every one do keep whole and undefiled : without doubt he shall perish everlastingly.
Page 82 - And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end, thus saith the Lord God ; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high. I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
Page 168 - For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one ; the glory equal, the- majesty coeternal.
Page 63 - This address was presented by the Lord Mayor, Aldermen, &c. on the 17th September, when bis Royal Highness returned the following answer : — «' I receive with feelings of deep regret this address and petition of the Lord Mayor, Aldermen, and Commons of the city of London, in common council assembled.
Page 168 - So the Father is God, the Son is God, and the Holy Ghost is God; And yet they are not three Gods, but one God.
Page 168 - Faith ; which Faith except every one do keep whole and undefiled, without doubt he shall perish everlastingly. And the Catholic Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance.
Page 95 - Do we want to contemplate his power? We see it in the immensity of the creation. Do we want to contemplate his wisdom? We see it in the unchangeable order by which the incomprehensible Whole is governed. Do we want to contemplate his munificence? We see it in the abundance with which he fills the earth. Do we want to contemplate his mercy? We see it in his not withholding that abundance even from the unthankful.