The Poetical Works of John Milton: With Notes of Various Authors, Volume 4C. and J. Rivington; J. Cuthell; J. Nunn; J. and W.T. Clarke; Longman and Company ... [and 17 others], 1826 |
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Page iv
... address , where , having ac- knowledged our Lord's right to all created things , he adds , " Behold , " Nature asham'd , or , better to express , ; « Troubled that thou should'st hunger , hath purvey'd iv PARADISE REGAINED .
... address , where , having ac- knowledged our Lord's right to all created things , he adds , " Behold , " Nature asham'd , or , better to express , ; « Troubled that thou should'st hunger , hath purvey'd iv PARADISE REGAINED .
Page ix
... adds , is " languid . " Addison , in pointing out the particular beauties of the two last books of the Paradise Lost , observes that , though these were not looked upon as the most shining books of the poem , they ought not to be ...
... adds , is " languid . " Addison , in pointing out the particular beauties of the two last books of the Paradise Lost , observes that , though these were not looked upon as the most shining books of the poem , they ought not to be ...
Page 3
... adds what his own inquiries and reflections had supplied in confir- mation of this great truth , and particularly dwells on the recent attestation of it at the river Jordan . Our Lord passes forty days , fasting , in the wilderness ...
... adds what his own inquiries and reflections had supplied in confir- mation of this great truth , and particularly dwells on the recent attestation of it at the river Jordan . Our Lord passes forty days , fasting , in the wilderness ...
Page 6
... add that the precise expression here used by Milton , is from Spenser's translation of Virgil's Culex : " I carried am to a waste wildernesse , " Waste wildernesse among Cymmerian shades . " Thou Spirit , who ledst this glorious eremite ...
... add that the precise expression here used by Milton , is from Spenser's translation of Virgil's Culex : " I carried am to a waste wildernesse , " Waste wildernesse among Cymmerian shades . " Thou Spirit , who ledst this glorious eremite ...
Page 7
... adds ; " This is not to be obtained but by devout prayer to that Eternal Spirit , who can enrich with all utterance and knowledge , and sends out his Seraphim , with the hallowed fire of his altar , to touch and purify whom he pleases ...
... adds ; " This is not to be obtained but by devout prayer to that Eternal Spirit , who can enrich with all utterance and knowledge , and sends out his Seraphim , with the hallowed fire of his altar , to touch and purify whom he pleases ...
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Common terms and phrases
admiration alludes allusion ancient Angels beautiful Bethabara Book called CALTON captive cataphracts character Chor Chorus Christ Cicero Compare Comus critick Dagon dark death desart described Devil divine drama DUNSTER earth edition enemies errour Euphrates Euripides expression Faer Faery Queen father glory Greek hast hath Heathen Heaven Homer honour Ibid Jesus Jordan JORTIN king kingdom Latin Lord Manoah means Milton mind Mount NEWTON night observes oracles Ovid Paradise Lost Paradise Regained Parthian passage perhaps Philistines poem poet poetry Psalm publick quć river Roman Rome Sams Samson Agonistes Satan Saviour says scene Scripture seems sense Shakspeare shalt Sophocles speaking speech Spenser spirit Stoick Strabo strength supposed Tasso Temptation Tempter thee things thought throne THYER tion TODD tragedy verse Virgil virtue WARBURTON WARTON wilderness words writers δὲ ἐν καὶ
Popular passages
Page 52 - And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead?
Page 473 - He tugged, he shook, till down they came, and drew The whole roof after them, with burst of thunder, Upon the heads of all who sat beneath, Lords, ladies, captains, counsellors...
Page 157 - Things vulgar, and, well weigh'd, scarce worth the praise ? They praise, and they admire, they know not what, And know not whom, but as one leads the other...
Page 481 - Nothing is here for tears, nothing to wail Or knock the breast; no weakness, no contempt, Dispraise, or blame; nothing but well and fair, And what may quiet us in a death so noble.
Page 483 - All is best, though we oft doubt, What the unsearchable dispose Of Highest Wisdom brings about, And ever best found in the close. Oft He seems to hide His face, But unexpectedly returns, And to His faithful champion hath in place Bore witness gloriously; whence Gaza mourns, And all that band them to resist His uncontrollable intent: His servants He, with new acquist Of true experience from this great event, With peace and consolation hath dismissed, And calm of mind, all passion spent.
Page 270 - But herein to our prophets far beneath, As men divinely taught, and better teaching The solid rules of civil government, In their majestic unaffected style, Than all the oratory of Greece and Rome. In them is plainest taught, and easiest learnt, What makes a nation happy, and keeps it so, What ruins kingdoms, and lays cities flat; These only with our law best form a king.
Page 11 - And the LORD said unto Satan, Whence comest thou ? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
Page 268 - These abilities, wheresoever they be found, are the inspired gift of God, rarely bestowed, but yet to some (though most abuse) in every nation : and are of power, beside the office of a pulpit, to inbreed and cherish in a great people the seeds of virtue and public civility...
Page 62 - God hath now sent his living oracle Into the world to teach his final will, And sends his spirit of truth henceforth to dwell In pious hearts, an inward oracle To all truth requisite for men to know.
Page 141 - Yet he who reigns within himself, and rules Passions, desires, and fears, is more a king — Which every wise and virtuous man attains ; And who attains not ill aspires to rule Cities of men, or headstrong multitudes, 470 Subject himself to anarchy within, Or lawless passions in him, which he serves.