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I.

RELIGION, like every regular and SERM. well connected fyftem, is compofsed of a variety of parts; each of which poffeffes its feparate importance, and contributes to the perfection of the whole. Some graces are effential to it; fuch as faith and repentance, the love of God, and the love of our neighbour; which for that reaVOL. II. fon,

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SERM fon, must be often inculcated on men.

I.

There are other difpofitions and habits which though they hold not fo high a rank, yet are neceffary to the introduction and support of the former; and therefore, in religious exhortations thefe alfo jufily claim a place. Of this nature is that regard to order, method, and regularity which the apoftle enjoins us in the text to carry through the whole of life. Whether you confider it as, in itself a moral duty, or not, yet I hope foon to convince you that it is effential to the proper discharge of almost all duties, and merits upon that account a greater degree of attention than is commonly paid to it in a religious view.

If you look abroad into the world, you may be fatisfied, at the first glance, that a vicious and libertine life is always a life of confufion. Thence it is natural to infer

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that order is friendly to religion. As the neglect of it coincides with vice, fo the prefervation of it muft affift virtue. By the appointment of providence, it is indispensably requifite to worldly profperity. Thence

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