The Elements of Christian Doctrine |
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Page x
... Present Sufficiency Limits of the Proposition . Mode of Proposition - Ordinary Solemn The Place of Theology a88n ཅ a À 44 50 55 60 62 63 65 CHAPTER I OF GOD AND CREATION SECT . I. - The Being of God Natural Knowledge of God His Unity ...
... Present Sufficiency Limits of the Proposition . Mode of Proposition - Ordinary Solemn The Place of Theology a88n ཅ a À 44 50 55 60 62 63 65 CHAPTER I OF GOD AND CREATION SECT . I. - The Being of God Natural Knowledge of God His Unity ...
Page xvi
... Present 290 Patria and Via 290 Perfection - of Condition . 292 of Life 294 Charity the End of the Commandment APPENDIX 295 299 INDEX . 313 INTRODUCTION PART I. - The Nature of Christian Doctrine CHRISTIAN xvi The Elements of Christian ...
... Present 290 Patria and Via 290 Perfection - of Condition . 292 of Life 294 Charity the End of the Commandment APPENDIX 295 299 INDEX . 313 INTRODUCTION PART I. - The Nature of Christian Doctrine CHRISTIAN xvi The Elements of Christian ...
Page 3
... present we are concerned only with its working . Faith is the assurance_of_things_hoped for , the proving of things not seen.1 It is concerned alike with things future , and therefore not yet knowable , and with things present indeed ...
... present we are concerned only with its working . Faith is the assurance_of_things_hoped for , the proving of things not seen.1 It is concerned alike with things future , and therefore not yet knowable , and with things present indeed ...
Page 5
... present , but unknowable save as learnt from this direct teaching . They are things not seen , things of which neither sense nor intellect has any direct apprehension , but which nevertheless are made known to us by faith . We must be ...
... present , but unknowable save as learnt from this direct teaching . They are things not seen , things of which neither sense nor intellect has any direct apprehension , but which nevertheless are made known to us by faith . We must be ...
Page 55
... present- ment of Christian doctrine which binds men to receive it ? This is not the same thing as to ask why men do as a matter of fact believe . There are motives in great variety which induce belief ; and some of the most active are ...
... present- ment of Christian doctrine which binds men to receive it ? This is not the same thing as to ask why men do as a matter of fact believe . There are motives in great variety which induce belief ; and some of the most active are ...
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Common terms and phrases
according action Apostles Atonement attained attributes authority Baptism believe Bishop Blood body called Christian Christian doctrine Church command communicatio idiomatum conscience continued created creation creature death Didache disciples distinction Divine grace Divine Nature duty Ecclesia effect Epistle eternal evil expression fact faculty faith Father flesh gift God's gospel grace guilt hath heaven Holy Ghost Holy Scripture human Hypostasis idea Incarnate Word Jesus Christ John judgment knowledge language Lord Jesus Christ Lord's Luke Matt matter meaning ment minister ministry moral mystery obedience Old Testament opinion ordination original Pantheism Paul perfect Person personal union presbyters priest priesthood prophets question received regarded religion resurrection revelation righteousness Sacrament sacramentum sacrifice salvation Sanhedrin says St SECT sense signifies sin-offering society soul speak spirit spoken supernatural taught teaching Tertullian thee theologians things Thomas Aquinas tion truth unity unto whole ἐν καὶ τὰ τῆς τοῦ
Popular passages
Page 288 - Resist not him that is evil: but whosoever smiteth thee on thy right cheek, turn to him the other also. And if any man would go to law with thee, and take away thy coat, let him have thy cloak also.
Page 236 - And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Page 190 - If any man's work abide which he hath built thereupon, he shall receive a reward. If any man's work shall be burned, he shall suffer loss; but he himself shall be saved; yet so as by fire.
Page 236 - He that believeth on him is not judged: he that believeth not hath been judged already, because he hath not believed on the name of the only begotten Son of God.
Page 51 - God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness : because that which may be known of God is manifest in them ; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead : so that they are without excuse.
Page 284 - By Him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to His name. But to do good and to communicate, forget not : for with such sacrifices God is -well pleased.
Page 276 - And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes.
Page 292 - I do, forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal unto the prize of the high calling of God in Christ Jesus.
Page 185 - Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. I am the vine, ye are the branches: he that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
Page 235 - All authority hath been given unto me in heaven and on earth. Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Ghost: teaching them to observe all things whatsoever I commanded you : and lo, I am with you alway, even unto the end of the world.