An Examination of Mr. Pope's Essay on Man: Tr. from the French of M. Crousaz ...A. Dodd, 1739 - 227 pages |
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Page 7
... Say first of God above , and Man below , What can we reason , but from what we know ? ESSAY on MAN , Epift . I. v . 17 , 18 . * Mr Croufaz has this Diftich in view : Thro ' Worlds unnumber'd tho ' the God be known , ' Tis ours to trace ...
... Say first of God above , and Man below , What can we reason , but from what we know ? ESSAY on MAN , Epift . I. v . 17 , 18 . * Mr Croufaz has this Diftich in view : Thro ' Worlds unnumber'd tho ' the God be known , ' Tis ours to trace ...
Page 66
... Say rather Man's as perfect as he ought ; His Being meafur'd to his State and Place , His Time , a Moment and a Point his Space . Verse 69 , & c . felves wifely , or plunge ourselves into the most enormous $ 66 EXAMINATION of.
... Say rather Man's as perfect as he ought ; His Being meafur'd to his State and Place , His Time , a Moment and a Point his Space . Verse 69 , & c . felves wifely , or plunge ourselves into the most enormous $ 66 EXAMINATION of.
Page 68
... say that God was inevitably deter mined to give Existence to the Uni- verfe , and to create it in the highest Perfection , fince they have no Idea of Perfect or Imperfect , of Ufe or Abuse , and that the Knowledge of thefe Things is ...
... say that God was inevitably deter mined to give Existence to the Uni- verfe , and to create it in the highest Perfection , fince they have no Idea of Perfect or Imperfect , of Ufe or Abuse , and that the Knowledge of thefe Things is ...
Page 79
... says " As for " me I do not afpire to fo many Perfecti- 66 ons . I do not trouble my felf with thefe " fine Ideas . I do not enquire either what I am , or what I can or ought " to do . I care for nothing but the pre- " fent Day . I eat ...
... says " As for " me I do not afpire to fo many Perfecti- 66 ons . I do not trouble my felf with thefe " fine Ideas . I do not enquire either what I am , or what I can or ought " to do . I care for nothing but the pre- " fent Day . I eat ...
Page 119
... say , the Condition of those to whom we owe Life , have more fhare in the rul ing Paffions than the Constitution has . The ruling Paffion conquers Reafon ftill . This is true , if it be extended only to that which often happens ; but if ...
... say , the Condition of those to whom we owe Life , have more fhare in the rul ing Paffions than the Constitution has . The ruling Paffion conquers Reafon ftill . This is true , if it be extended only to that which often happens ; but if ...
Other editions - View all
An Examination of MR Pope's Essay on Man Elizabeth Carter,Jean-Pierre De Crousaz No preview available - 2016 |
An Examination of Mr. Pope's Essay on Man: Translated from the French ... Jean Pierre De Crousaz No preview available - 2017 |
An Examination of Mr. Pope's Essay on Man (Classic Reprint) Jean-Pierre De Crousaz No preview available - 2018 |
Common terms and phrases
abuſe Affiftance affured againſt anſwer arife Author becauſe Bleffings Body Cauſe compofed Confequence Confufion corporeal Machine Creator deferves Defign Defires difpofed Diſorder Earth Effect Expreffions faid fame fect feems felf felves ferves fhall fhew fhould fince firft firſt fome ftill fubject fuch fuffer fufficient fuppofe give Goodneſs Happineſs happy himſelf Ideas Imagination impoffible Impreffion Impulſe increaſed inevitable infinite inftruct itſelf juft laft leaft leaſt lefs Leibnitzian Liberty live Love Mafter Mind moft Monade moſt muft muſt myſelf Nature neceffarily neceffary Neceffity nefs Notions Number ourſelves Paffion perceive perfect Perfon pleaſed Pleaſure Poet poffible Pope Pope's Power prefent Pride Profe Proofs Puniſhment Reafon reft refufe refuſe ſeems Senfation Senfe Senſe Soul Subftance Succeffion Syftem thefe themſelves ther theſe thing thofe thoſe Thoughts tion Truth underſtand univerfal Caufe uſe Verfe Verſe Vice Virtue Weakneſs whofe whoſe Wiſdom wou'd
Popular passages
Page 97 - Planets and suns run lawless thro' the sky; Let ruling angels from their spheres be hurl'd, Being on being wreck'd, and world on world; Heav'n's whole foundations to their centre nod, And nature tremble to the throne of God.
Page 31 - Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can; But vindicate the ways of God to man.
Page 105 - All are but parts of one stupendous whole, Whose body nature is, and God the soul; That, chang'd thro...
Page 9 - Say first, of God above, or man below, What can we reason, but from what we know ? Of man, what see we but his station here, From which to reason, or to which refer ? Thro' worlds unnumber'd tho' the God be known, "Tis ours to trace him only in our own.
Page 94 - And little less than angel, would be more; Now looking downwards, just as griev'd appears To want the strength of bulls, the fur of bears.
Page 120 - As man, perhaps, the moment of his breath Receives the lurking principle of death; The young disease, that must subdue at length, Grows with his growth, and strengthens with his strength; So, cast and mingled with his very frame.
Page 74 - Lo, the poor Indian! whose untutored mind Sees God in clouds, or hears him in the wind: His soul, proud science never taught to stray Far as the solar walk or Milky Way: Yet simple Nature to his hope has given.
Page 67 - When the proud steed shall know why man restrains His fiery course, or drives him o'er the plains ; When the dull ox, why now he breaks the clod, Is now a victim, and now Egypt's god : Then shall man's pride and dulness comprehend His actions', passions', being's use and end ; Why doing, suffering, check'd, impell'd; and why This hour a slave, the next a deity.
Page 92 - Better for us, perhaps, it might appear, Were there all harmony, all virtue here; That never air or ocean felt the wind ; That never passion discomposed the mind. But all subsists by elemental strife; And passions are the elements of life. The general order, since the whole began, Is kept in nature, and is kept in man.
Page 211 - Pursues that chain which links th' immense design, Joins heaven and earth, and mortal and divine ; Sees that no being any bliss can know, But touches some above, and some below ; Learns from this union of the rising whole, The first, last purpose of the human soul ; And knows where faith, law, morals, all began, All end in love of God and love of man.