The Evangelist, Volume 1John Leifchild, Redford (Rev. Dr.) J.R. Leifchild, 1838 - Sermons |
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Page 9
... called their attention from the storm . They said , " It is a spirit ! " The ancients believed that storms were raised by spirits - evil spirits - hence the phrase , " the spirit of the storm . ” They might think so . They were afraid ...
... called their attention from the storm . They said , " It is a spirit ! " The ancients believed that storms were raised by spirits - evil spirits - hence the phrase , " the spirit of the storm . ” They might think so . They were afraid ...
Page 10
... called , and for which he was not fit . He should have remained in the vessel , to witness his Master's miraculous power , and not have wished to rival him . He had no miraculous power . Beware of venturing on untried difficulties ...
... called , and for which he was not fit . He should have remained in the vessel , to witness his Master's miraculous power , and not have wished to rival him . He had no miraculous power . Beware of venturing on untried difficulties ...
Page 34
... period of life they are called , they will be taken to the same heaven at last , and be all perfectly happy in the presence of the great Lord and Saviour . But to suppose this the design of the parable before 34 THE EVANGELIST .
... period of life they are called , they will be taken to the same heaven at last , and be all perfectly happy in the presence of the great Lord and Saviour . But to suppose this the design of the parable before 34 THE EVANGELIST .
Page 35
... the ministry of the apostles . The Jews were first called by John into the vineyard , and then by Jesus Christ in his personal ministry , then at the day of Pen tecost , which was the meridian of this introductory period THE EVANGELIST .
... the ministry of the apostles . The Jews were first called by John into the vineyard , and then by Jesus Christ in his personal ministry , then at the day of Pen tecost , which was the meridian of this introductory period THE EVANGELIST .
Page 37
... called , were few ; the Gentiles , though last , many . These latter , in gifts , graces , and numbers , have already far trans- cended the former . Thus , the merciful designs of God to the world at large , though so long concealed by ...
... called , were few ; the Gentiles , though last , many . These latter , in gifts , graces , and numbers , have already far trans- cended the former . Thus , the merciful designs of God to the world at large , though so long concealed by ...
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apostle appear Arian Arminian believe Bible bishop bishop of Rome blessing called character christian church conduct connexion conscience Constantinople curse death disciples discourse divine divine grace doctrine duty earth effect eminent piety eternal Eutychians evil faith Father favour fear feel follow friends give glory God's gospel grace happiness hath hearers heart heaven holy honour hope human idolatry importance infidelity influence Jesus Christ Jews John Goodwin labour light live Lord Lord's matter means ment mercy mind minister moral nature neral Nestorius never object observe Papacy passage Pelagius persons Peter pharisee prayer preacher preaching present principles prophet racter Raiatea receive religion religious remarkable rendered Rome salvation Saviour scripture sermon servant sinner sins solemn sophisms soul speak spect spirit thee things thou thought tion true truth unto vanity whole wicked wisdom word
Popular passages
Page 417 - But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth ? 17 Seeing thou hatest instruction, and easiest my words behind thee.
Page 170 - And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve ; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the Lord.
Page 338 - And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: but of the tree of the knowledge of good and evil, thou shall not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Page 16 - Thou hast neither part nor lot in this matter ; for thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee. For I perceive that thou art in the gall of bitterness and in the bond of iniquity.
Page 251 - For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Page 256 - For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. Wherefore Jesus also, that He might sanctify the people with His own Blood, suffered without the gate.
Page 274 - The voice said, Cry. And he said, What shall I cry? All flesh is grass, And all the goodliness thereof is as the flower of the field : The grass withereth, the flower fadeth: . Because the spirit of the Lord bloweth upon it: Surely the people is grass. The grass withereth, the flower fadeth: But the word of our God shall stand for ever.
Page 265 - For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.
Page 186 - Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out...
Page 274 - Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate ; laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.