A Practical Treatise Upon Christian Perfection |
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Page 13
... Estate of Piety , it lofes those pitiable Circumstances , and in- ftead of a low State of Piety , is changed into a high State of Impiety . So that though there are meaner Im- provements in Virtue , which may make fome Perfons accepted ...
... Estate of Piety , it lofes those pitiable Circumstances , and in- ftead of a low State of Piety , is changed into a high State of Impiety . So that though there are meaner Im- provements in Virtue , which may make fome Perfons accepted ...
Page 90
... Estates , and yet enter into the Kingdom of God , the Difficulty is vanifh'd , and they may enter with Eafe , though this young Man was put upon much harder Terms . IF therefore we will but use common Senfe in understanding these Words ...
... Estates , and yet enter into the Kingdom of God , the Difficulty is vanifh'd , and they may enter with Eafe , though this young Man was put upon much harder Terms . IF therefore we will but use common Senfe in understanding these Words ...
Page 114
... Estate , to live no longer in the Gra- tifications of his Plenty , but offer it all to God in Works of Charity and Relief of others . Now the felling all , is only a Circum- ftance of parting with the Enjoyment of his Riches from ...
... Estate , to live no longer in the Gra- tifications of his Plenty , but offer it all to God in Works of Charity and Relief of others . Now the felling all , is only a Circum- ftance of parting with the Enjoyment of his Riches from ...
Page 115
... Estate , as Sack- cloath and Afbes were a general Way of ex- preffing Repentance , and not as laying any direct Obligation of parting with an Estate in that particular Way , any more than Sack- cloath is always neceffary to a true Re ...
... Estate , as Sack- cloath and Afbes were a general Way of ex- preffing Repentance , and not as laying any direct Obligation of parting with an Estate in that particular Way , any more than Sack- cloath is always neceffary to a true Re ...
Page 119
... Estates in their own Indulgences , who live in the Pomp and Pleafures of Riches , can they without Prophanefs fay that of themselves , which the Apoftle here faith of himself ? OR can they be faid to have the Spirit of Chrift , who are ...
... Estates in their own Indulgences , who live in the Pomp and Pleafures of Riches , can they without Prophanefs fay that of themselves , which the Apoftle here faith of himself ? OR can they be faid to have the Spirit of Chrift , who are ...
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Common terms and phrases
abfurd againſt alfo alſo amongſt Anſwer Apoſtle becauſe beſt bleffed Saviour cauſe Charity Chrift Chriftians confider confifts conftant contrary Converfation Corruption Defigns defire Degree Degrees of Glory delight Devotion Difciples Diſorder Divine Divine Grace Doctrine Duty Eftate Enjoyments Eſtate eternal Fafting faid faith falfe fame Manner feek felf felves ferve fhall fhew fhould fince firft firſt Folly fome fomething foolish ftill fuch fufficient fuitable fuits fuppofe fure Glory Happineſs Heart Heaven heavenly himſelf Holy Spirit Humility Indulgence Inftances Jefus labour lefs ligion live Love Meaſure Mifery Mind moſt muft muſt Nature neceffary Neceffity nefs Occafion Paffions Perfection Perfons Piety pleaſed Pleaſures pray Prayer prefent Pride raiſe Reaſon Religion rich Salvation ſay Scripture ſelf Self-denial Senfe Senſe ſhe Soul Spirit and Temper ſuch Sufferings thefe themſelves theſe Things thofe thoſe thou tion true unleſs unto uſe Vanity Virtue Wiſdom World worldly
Popular passages
Page 304 - Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Page 521 - Know ye not that they which run in a race run all, but one receiveth the prize ? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown ; but we an incorruptible.
Page 197 - For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
Page 70 - A certain man made a great supper, and bade many: and sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
Page 468 - And the eye cannot say unto the hand, I have no need of thee : nor again, the head to the feet, I have no need of you.
Page 201 - For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently ? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps...
Page 286 - For as many as are led by the -Spirit of God are the sons of God.
Page 67 - Many will fay to me in that day, Lord, Lord, have we not prophefied in thy name ? and in thy name have caft out devils ? and in thy name done many wonderful works ? 23 And then will I profefs unto them, I never knew you : depart from me, ye that work iniquity.
Page 82 - Gentiles with all their heart and with all their soul and with all their strength...
Page 51 - And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.