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appear army beauty become believe better cable called cause century character Christian Church close common course death doubt early England English eyes fact father feeling France French give given half hand head heart human hundred idea interest Italy kind King known lady lake land least leave less light lived look Lord manner matter means ment mind nature never object once original passed perhaps persons poem poet present probably question reason remains remarkable respect result round seems seen side speak stand stone taken things thought thousand tion true truth turn whole write young
Page 235 - For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ; who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Page 235 - For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called : but God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty...
Page 342 - This England never did, (nor never shall,) Lie at the proud foot of a conqueror, But when it first did help to wound itself. Now these her princes are come home again, Come the three corners of the world in arms, And we shall shock them : Nought shall make us rue, If England to itself do rest but true.
Page 344 - Desiring this man's art, and that man's scope, With what I most enjoy contented least; Yet in these thoughts myself almost despising, Haply I think on thee, and then my state, Like to the lark at break of day arising From sullen earth, sings hymns at heaven's gate: For thy sweet love remembered such wealth brings, That then I scorn to change my state with kings.
Page 311 - AH, did you once see Shelley plain, And did he stop and speak to you And did you speak to him again ? How strange it seems and new...
Page 368 - A wizard of such dreaded fame That when, in Salamanca's cave, Him listed his magic wand to wave, The bells would ring in Notre Dame...
Page 499 - Did not he magnify the mind, show clear Just what it all meant? He would not discount life, as fools do here, Paid by instalment. He ventured neck or nothing - heaven's success Found, or earth's failure: 'Wilt thou trust death or not?
Page 293 - THERE is a book, who runs may read, Which heavenly truth imparts, And all the lore its scholars need, Pure eyes and Christian hearts.
Page 235 - ... as unknown, and yet well known; as dying, and behold, we live; as chastened, and not killed; as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.