Poverty and Dependency: Their Relief and Prevention |
From inside the book
Results 1-5 of 63
Page 12
... patient acceptance of a hard lot as a dispensation of a wise Providence or a remorseless Fate , on the other , are now being questioned . Once economics and Darwinian 2 Seligman , Principles of Economics , New York , 1907 , p . 687 ...
... patient acceptance of a hard lot as a dispensation of a wise Providence or a remorseless Fate , on the other , are now being questioned . Once economics and Darwinian 2 Seligman , Principles of Economics , New York , 1907 , p . 687 ...
Page 96
... patient effort to emerge . It is ours to decide . Which path will we choose ? " 1 Inadequate Machinery for the Adjustment of Economic and Social Relationships in Society . There are five different maladjust- ments to - day which have a ...
... patient effort to emerge . It is ours to decide . Which path will we choose ? " 1 Inadequate Machinery for the Adjustment of Economic and Social Relationships in Society . There are five different maladjust- ments to - day which have a ...
Page 174
... patients or by the matron or the superintendent or unskilled attendants . gering injoin !! should lu in Хиние So long as the inmates are of all classes of dependents , including debauched individuals and criminals of a petty class , the ...
... patients or by the matron or the superintendent or unskilled attendants . gering injoin !! should lu in Хиние So long as the inmates are of all classes of dependents , including debauched individuals and criminals of a petty class , the ...
Page 177
... patient , first - care and follow - up service in Boston , and has just opened another such service in Worcester . The State School for Crippled and Deformed Children is making known to overseers of the poor its remarkable work in ...
... patient , first - care and follow - up service in Boston , and has just opened another such service in Worcester . The State School for Crippled and Deformed Children is making known to overseers of the poor its remarkable work in ...
Page 178
... patients and others with disagreeable afflictions can be isolated . Old people are often querulous and difficult to get along with . If they sleep in a large ward or dormitory , many times the snorers , for example , seriously disturb ...
... patients and others with disagreeable afflictions can be isolated . Old people are often querulous and difficult to get along with . If they sleep in a large ward or dormitory , many times the snorers , for example , seriously disturb ...
Other editions - View all
Common terms and phrases
60th Congress administration agencies almshouses amount asylums Board of Charities Board of Control Boston careful causes Census cent Charities and Correction Charity Organization Society child church classes colony Conference of Charities coöperation cost crippled dependent children destitute disabled disease economic efficiency employees England epilepsy epileptics established expenditure experience feeble-minded funds given hospitals Ibid Illegitimacy illegitimate income increased individual industrial infants inmates insane investigation labor large numbers Lecky legislation Letchworth living London Massachusetts ment mental defect methods Moreover mothers National Conference old age pensions patients persons Poor Law poor relief poorhouses population poverty and dependency poverty and pauperism prevent private charities private institutions problem Proceedings public outdoor relief received result Rowntree's says settlement sick social service standard supervision tion treatment tuberculosis unemployment United wages welfare Wisconsin women workers York York City
Popular passages
Page 133 - Come ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry, and ye gave me to eat; I was thirsty, and ye gave me drink; I was a stranger, and ye took me in; naked, and ye clothed me; I was sick, and ye visited me; I was in prison, and ye came unto me.
Page 11 - I hate, I despise your feast days, And I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them...
Page 434 - That for the purpose of this act the term " persons disabled " shall be construed to mean any person who, by reason of a physical defect or infirmity, whether congenital or acquired by accident, injury, or disease, is, or may be expected to be, totally or partially incapacitated for remunerative occupation...
Page 19 - Ye know that they which are accounted to rule over the Gentiles lord it over them ; and their great ones exercise authority over them. But it is not so among you: but whosoever would become great among you, shall be your minister : and whosoever would be first among you, shall be servant of all. For verily the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Page 12 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Page 133 - Then shall the righteous answer him, saying, Lord, when saw we thee an hungered, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick or in prison, and came unto thee?
Page 12 - To what purpose is the multitude of your sacrifices unto me ? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he goats.
Page 134 - And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; 12 That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
Page 13 - What shall we do then? 11 He answereth, and saith unto them, He that hath two coats, let him impart to him that hath none ; and he that hath meat, let him do likewise.