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above unto them that had eaten. Then those men, when they had seen the miracle that Jesus did, faid, This is of a truth that Prophet that should come into the world.
WE beseech thee, Almighty God, mercifully to look
The fifth Sunday in Lent.
upon thy they may be governed and preserved evermore, both in body and soul, through Jesus Christ our Lord. Amen.
The Epistle. Heb. ix. 11. THRIST being come an high priest of good things to
come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, fanctifieth to the purifying of the flesh; how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? And for this cause he is the Mediator of the new testa. ment, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
The Gospel. St. John viï. 46. ESUS said, Which of you convinceth me of fin? And
if I say the truth, why do ye not believe me? He that is of God, heareth God's words: ye therefore hear
The Collef?] This prayer for heavenly protection was introduced at the reformation from the Sacramentarium of Gregory. The introitus was part of Ixvith pfalm. This Sunday is called Paffion Sunday; for now begins the commemoration of the passion of our Lord, and after a long funeral pomp and train, the corps follows upon Good Friday.--Sp.
them not, because ye are not of God. Then answere the Jews, and said unto him, Say we not well, that thou art a Samaritan, and halt a devil? Jesus answered, I have not a devil; but I honour my Facher, and ye do dithonour me. And I seek not mine own glory: there is one that seeketh and judgeth. Verily, verily, I say unto you, If a man keep my saying, he shall never fee death. Then said the Jews upto him, Now we know that thou hast a devil: Abraham is dead, and the prophets; and thou fayeft, If a man keep my faying, he shall never taste of death. Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself? Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me, of whom ye say, that he is your God: yet ye have not known him; but I know him: and if I thould say, I know liim not, I should be a liar, like unto you: but I know him, and keep his saying. Your father Abraham rejoiced to see my day: and he saw it, and was glad. Then said the Jews unto him, Thou art not yet fifty years old, and halt thou feen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. Then took they up stones to cast at him: but Jefus hid himself, and went out of
The Sunday next before Easter.
The Collect. Almighty and everlafting God, who of thay tender love Jesus Christ, to take upon him our fiesh, and to fuffer
Colle?! This prayer for grace to enable us to follow Christ's example, and to become worthy of partaking his returre&tion, is found in Gregory's Sacramen, and Ambrose's Liturgy. The irtroitus was the Ixiit pfalm. * This week was called of old the great week, because it hath a larger fervice than any other week, every day having a fecond service. It was also called the holy week, because men gave over all worldly employments, and betook themselves wholly to devotion this week. The courts were fhut up, and civil affairs laid alide; and prisoners that were confined for Imall debts, were liberated.--Ghrys. kom. XXX. C. 1o.
death upon the cross, that all mankind should follow the example of his great humility: Mercifully grant, that we may both follow the example of his patience, and also be made partakers of his resurrection, through the fame Jesus Christ our Lord. imen.
The Epistle. Phil. ii. 5.
who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a Name which is above every name ; that at the Name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth ; and that every tongue should confess, that Jesus Christ is Lord, to the glory of God the Father.
The Gospel. St. Matth. xxvii. 1.
and elders of the people took counsel against Jesus, to put him to death. And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor. Then Judas, who had betrayed him, when he faw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, saying, I have sinned, in that I have betrayed the innocent blood.
And they said, What is that to us? see thou to that. And he cast down the pieces of silver in the temple, and departed, and went and hanged himself. And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is
The Gospel Till the review 1662, both the xxvith and xxvith chapters were appointed for the gospel, viz, the whole of the xxvith, and the xxviith to verfe 56.
Pontius Pilatr] He was procurator of Judea ten years; and then deprived of his office. After having fuffered many misfortunes, he killed himself at Vienne in Gaul, to which place he had been exiled.
the price of blood. And they took counsel, and bought with them the potter's field, to bury Arangers in. Where. fore that field was called, The field of blood, unto this day. (Then was fulfilled that which was fpoken by Jeremy the prophet, saying, And they took the thirty pieces of filver, the price of him that was valued, whom they of the children of Israel did value ; and gave them for the potter's field, as the Lord appointed me.) And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest. And when he was accused of the chiefpriests and elders, he answered nothing. Then faith Pilate unto him, Heareft thou not how many things they witness againft thee? And he answered him to never a word; infomuch that the governor marvelled greatly. Now ar that feast the governor was wont to release unto the people a prisoner, whom they would. And they had then a notable prisoner, called Barabbas. Therefore when they were gathered together, Pilate said unto theni, Whom will ye that I release unto you? Barabbaș, or Jesus which is called Christ? For he knew that for envy they had delivered him. When he was fet down on the judgment-leat, bis wife sent unto him, saying, Have thou Doching to do with that just man: for I have suffered many things this day in a dream because of him. But the chief priests and elders perfuaded the multitude that they should aik Barabbas, and destroy Jesus. The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas. Pilate faith bolo them, W.bat shall I do then with Jefus which is called Christ? They all say unto him, Let him be crucified.
And the governor faid, Why, what evil hath be done? But they cried out the more, saying, Let him be crucified. When Pilate faw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the people, and faid, His blood be on us, and on our children. Then released he Barabbas unto them:
and when he had scourged Jesus, he delivered him to be crucified. Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers. And they stripped him, and put on him a scarlet robe. And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews. And they spit upon him, and took the reed, and smote him on the head. And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away. to crucify him. And as they came ont, they found a man of Cyrene, Simon by name: him they compelled to bear his cross. And when they were come unto a place called Golgotha, that is to say, A place of a skull, they gave him vinegar to drink, mingled with gall: and when he had tasted thereof, he would not drink. And they crucified him, and parted his garments, cafting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots. And fitting down, they watched him there; and set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. Then were there two thieves crucified with him: one on the right hand, and another on the left. And they that passed by, reviled him, wagging their heads, and saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross. Likewise also the chief priests mocking him, with the scribes and elders, faid, He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will be. lieve him. He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. The thieves also, which were crucified with him, cast the
Scourged Jesus) The Romans first scourged the criminals whofe punishment was crucifixion.
Band] Theophylact tells us it consisted of 200 soldiers. His accusation] The Romans were accustomed to set forth the cauf: of punishments in a few words; or to proclaim it by a herald.