Pope's Essay on man, ed., with annotations &c. by J. Hunter1879 |
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Page vi
... mind , ' & c . 195-204 . ' Say what the use , were finer optics given , ' & c . 207-222 . Far as Creation's ample range extends , ' & c . 6 267-280 . ' All are but parts of one stupendous whole , ' & c . These fine passages are ...
... mind , ' & c . 195-204 . ' Say what the use , were finer optics given , ' & c . 207-222 . Far as Creation's ample range extends , ' & c . 6 267-280 . ' All are but parts of one stupendous whole , ' & c . These fine passages are ...
Page vi
... mind , ' & c . 195-204 . ' Say what the use , were finer optics given , ' & c . 207-222 . Far as Creation's ample range extends , ' & c . 267-280 . ' All are but parts of one stupendous whole , ' & c . These fine passages are ...
... mind , ' & c . 195-204 . ' Say what the use , were finer optics given , ' & c . 207-222 . Far as Creation's ample range extends , ' & c . 267-280 . ' All are but parts of one stupendous whole , ' & c . These fine passages are ...
Page vii
... mind had little aptitude for the subject . From the Théodicée of Leib- nitz he drew the main features of the speculative scheme , but it is , in the whole , an eclectic scheme , and a confused one , some parts of it being contradictory ...
... mind had little aptitude for the subject . From the Théodicée of Leib- nitz he drew the main features of the speculative scheme , but it is , in the whole , an eclectic scheme , and a confused one , some parts of it being contradictory ...
Page viii
... minds of thousands who could estimate the subject more sagaciously than he . The Essay is to be read as if it were the work of some noble - minded heathen of classical antiquity , and to be studied chiefly on account of its literary ...
... minds of thousands who could estimate the subject more sagaciously than he . The Essay is to be read as if it were the work of some noble - minded heathen of classical antiquity , and to be studied chiefly on account of its literary ...
Page x
... mind was one of those in which philosophy and piety are happily united . He was accustomed to argument and disquisition , and perhaps was grown too de- sirous of detecting faults ; but his intentions were always right , his opinions ...
... mind was one of those in which philosophy and piety are happily united . He was accustomed to argument and disquisition , and perhaps was grown too de- sirous of detecting faults ; but his intentions were always right , his opinions ...
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Pope's Essay on Man, Ed. , with Annotations and C. by J. Hunter Alexander Pope No preview available - 2013 |
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allusion ancient Ancient Rome angels animal arts beast blessing blest bliss Bolingbroke Cæsar Catiline chain Chromatic Scale creature Crown 8vo Dictionary Divine earth Edition Eloisa to Abelard England English Epistle equal Essay on Criticism eternal evil EXAMINATION-QUESTIONS fame favour fool gives happiness Heaven Henrietta Temple History honours hope human imperfection Imperial 8vo instinct JOHN HUNTER kings labour learned Lectures Leibnitz less less than angel London LONGMANS Lord man's mankind means Medium 8vo Merchant of Venice Milton's mind moral nature Nature's necessary never o'er opinion pain passion perfect philosophy pleasure poet Pope Post 8vo poverty pride principle prose reason referred religion rise ruling angels scale self-love sense sphere Square crown 8vo subordination suffer thee things thou thought tion translated Treatise true truth universal verse vice virtue Vivian Grey vols weak whole wise
Popular passages
Page 20 - Know then thyself, presume not God to scan; The proper study of Mankind is Man. Plac'd on this isthmus of a middle state, A Being darkly wise, and rudely great: With too much knowledge for the Sceptic side, With too much weakness for the Stoic's pride, He hangs between; in doubt to act, or rest, In doubt to deem himself a God, or Beast; In doubt his Mind or Body to prefer...
Page 4 - AWAKE, my St John ! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die...
Page 58 - Who wickedly is wise, or madly brave, Is but the more a fool, the more a knave. Who noble ends by noble means obtains, Or failing, smiles in exile or in chains, Like good Aurelius let him reign, or bleed Like Socrates, that man is great indeed. What's fame? a fancy'd life in others' breath, A thing beyond us, ev'n before our death.
Page 10 - Where slaves once more their native land behold, No fiends torment, no Christians thirst for gold. To Be, contents his natural desire, He asks no Angel's wing, no Seraph's fire; But thinks, admitted to that equal sky, His faithful dog shall bear him company.
Page 64 - Correct with spirit, eloquent with ease, Intent to reason, or polite to please. Oh! while along the stream of Time thy name Expanded flies, and gathers all its fame, Say, shall my little bark attendant sail, Pursue the triumph, and partake the gale?
Page 14 - Why has not man a microscopic eye? For this plain reason, man is not a fly.
Page 55 - What nothing earthly gives, or can destroy, The soul's calm sunshine, and the heart-felt joy, Is virtue's prize: A better would you fix?
Page 9 - Lo, the poor Indian! whose untutored mind Sees God in clouds, or hears him in the wind: His soul, proud science never taught to stray Far as the solar walk or Milky Way...
Page 16 - Vast chain of being! which from God began; Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from infinite to thee; From thee to nothing...
Page 10 - Pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be Angels, Angels would be Gods. Aspiring to be Gods, if Angels fell, Aspiring to be Angels, Men rebel: And who but wishes to invert the laws Of Order, sins against th