Characteristicks of Men, Manners, Opinions, Times: In Three Volumes, Volume 3John Darby in Bartholomew-close, 1732 - Ethics |
From inside the book
Results 1-5 of 19
Page 110
... SHOU'D any one who happens to read thefe Lines , perceive in himself a rifing Animofity against the Author , for affert- ing thus zealously the Notion of a religious Liberty , and mutual Toleration ; ' tis wish'd that he wou'd maturely ...
... SHOU'D any one who happens to read thefe Lines , perceive in himself a rifing Animofity against the Author , for affert- ing thus zealously the Notion of a religious Liberty , and mutual Toleration ; ' tis wish'd that he wou'd maturely ...
Page 113
... SHOU'D I therefore , as a mere Mifcel- lanarian or Effay - Writer , forgetting what I had premis'd , be found to drop a Head , and lofe the connecting Thred of my pre- fent Discourse ; the Cafe perhaps wou'd not be so prepofterous . For ...
... SHOU'D I therefore , as a mere Mifcel- lanarian or Effay - Writer , forgetting what I had premis'd , be found to drop a Head , and lofe the connecting Thred of my pre- fent Discourse ; the Cafe perhaps wou'd not be so prepofterous . For ...
Page 126
... shou'd perform in the handsomest manner , " with a juft and manly Countenance , avoiding those Gri- maces and Contortions of which fome Singers contract a " Habit . And fhall we not in the more immediate Worship of the DEITY preferve ...
... shou'd perform in the handsomest manner , " with a juft and manly Countenance , avoiding those Gri- maces and Contortions of which fome Singers contract a " Habit . And fhall we not in the more immediate Worship of the DEITY preferve ...
Page 166
... , in what relates to People's Diver- " fion and Entertainment , that they shou'd " be oblig'd to chufe what pleas'd others , " and not themselves . " Soon after this he he goes himself to the Play , finds one of 166 MISCELLANEOUS.
... , in what relates to People's Diver- " fion and Entertainment , that they shou'd " be oblig'd to chufe what pleas'd others , " and not themselves . " Soon after this he he goes himself to the Play , finds one of 166 MISCELLANEOUS.
Page 181
... SHOU'D not this , one wou'd imagine , be still the fame Cafe , and hold equally as to the MIND ? Is there nothing there which tends to Difturbance and Diffolu- tion ? Is there no natural Tenour , Tone , or Order of the Paffions or ...
... SHOU'D not this , one wou'd imagine , be still the fame Cafe , and hold equally as to the MIND ? Is there nothing there which tends to Difturbance and Diffolu- tion ? Is there no natural Tenour , Tone , or Order of the Paffions or ...
Other editions - View all
Common terms and phrases
abfolute Affection againſt allow'd anſwer antient Author Beauty befides beſt Cafe call'd Caufe Cauſe Character Chriftian Church Conftitution cou'd Criticks Defign Difcourfe Divine eafily Enthufiafm eſtabliſh'd Eſtabliſhment facred faid Faith fame Fancy fays feems felf felves fhall fhew fhou'd fide fince fingle firft firſt fome form'd fpeaking ftill fuch fufficient fure Genius greateſt Hiftory higheſt himſelf holy Humour ibid Intereft it-felf juft juſt kind laft leaft leaſt lefs Letter Liberty Mankind manner Maſters Meaſure Mifc Miſc moft moral moſt muft muſt Nation natural neceffarily neceffary neceffity Number occafion our-felves Paffion Perfon perhaps Philofophers Piece Pleaſure Poet poffibly prefent Publick racter raiſe Reader Reaſon refpect Religion religious reprefent Senfe ſtill ſuch Tablature thefe themſelves theſe thing thofe thor thoſe thought thro tion Treatife Truth Twas Underſtanding uſe VIRTUE whilft whofe World wou'd Writing Zeal δὲ καὶ τὸ
Popular passages
Page 260 - Tis not the Possible, but the Probable and Likely, which must be the Poet's Guide in Manners. By this he wins Attention, and moves the conscious Reader or Spectator; who judges best from within, by what he naturally feels and experiences in his own Heart. The Perfection of Virtue is from long Art and Management, Self-controul, and, as it were, Force on Nature.
Page 180 - ... from the perfection of Nature in her just adapting of every limb and proportion to the activity, strength, dexterity, life and vigour of the particular species or animal designed.
Page 262 - We see in outward carriage and behaviour how ridiculous any one becomes who imitates another, be he ever so graceful. They are mean spirits who love to copy merely, nothing is agreeable or natural but what is original. Our manners, like our faces, though ever so beautiful, must differ in their beauty.
Page 140 - ... wrought out of nature and drawn from the necessary operation and course of things, working, as it were, of their own accord and proper inclination.
Page 164 - ... is formed of all this management and the clear notion we attain of what is preferable and principal in all these subjects of choice and estimation will not, as I imagine, by any person be taken for innate. Use, practice and culture must precede the understanding and wit of such an advanced size and growth as this.
Page 26 - The just composer of a legitimate piece is like an able traveller, who exactly measures his journey, considers his ground, premeditates his stages and intervals of relaxation and intention to the very conclusion of his undertaking, that he happily arrives where he first proposed when he set out.
Page 333 - I fay, let us fuppofe, that in this ftate of things, one or more of the moft Eminent then in the Church, either out of Defign, or out of fuperftitious...
Page 177 - But such is the nature of the liberal, polished, and refined part of mankind. So far are they from the mere simplicity of babes and sucklings that, instead of applying the notion of a future reward or...
Page 285 - Jcholaftical, under the appearance of a polite Work. It afpires to Dialogue, and carrys
Page 183 - Will it not be found in this respect, above all, "that what is beautiful is harmonious and proportionable'; what is harmonious and proportionable is true; and what is at once both beautiful and true is, of consequence, agreeable and good"?