The kingdom of Christ: or Hints on the principles, ordinances, and constitution of the catholic Church, letters, by a clergyman of the Church of England [J.F.D. Maurice]. |
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Page v
... Christianity 258-261 The Lord's Supper the Key to Christian Doctrines and Christian Life 261-287 The Anglican Church subordinates Dogmas to Sacraments 286-296 Attempt to set Dogmas above Sacraments , its results 296-305 Attempt to set ...
... Christianity 258-261 The Lord's Supper the Key to Christian Doctrines and Christian Life 261-287 The Anglican Church subordinates Dogmas to Sacraments 286-296 Attempt to set Dogmas above Sacraments , its results 296-305 Attempt to set ...
Page viii
... Christianity ; in general , those who had least right to be esteemed in the church , the most to be honoured in the world , would take that office upon them- selves ; the Christian who understands the secret movings in his own heart ...
... Christianity ; in general , those who had least right to be esteemed in the church , the most to be honoured in the world , would take that office upon them- selves ; the Christian who understands the secret movings in his own heart ...
Page xxvii
... Christianity into the two provinces of the Inward or Spiritual , and the Formal or Ecclesiastical , rest on no adequate foundation , of authority or of reason ; that we must go back to the old principle of the church being a King- dom ...
... Christianity into the two provinces of the Inward or Spiritual , and the Formal or Ecclesiastical , rest on no adequate foundation , of authority or of reason ; that we must go back to the old principle of the church being a King- dom ...
Page xxx
... Scriptures from that prevalent among Christians generally , and that it has utterly renounced the use of sacraments ; that the members of this body were much persecuted in for- PREFACE . xxxi mer times , and are now rather.
... Scriptures from that prevalent among Christians generally , and that it has utterly renounced the use of sacraments ; that the members of this body were much persecuted in for- PREFACE . xxxi mer times , and are now rather.
Page xxxii
... Christianity , but had too much pretence for calling himself an orthodox Quaker . These statements awakened a spirit which had been long dormant in the elder members of the Society . They affirmed that Quakerism , as taught by Fox and ...
... Christianity , but had too much pretence for calling himself an orthodox Quaker . These statements awakened a spirit which had been long dormant in the elder members of the Society . They affirmed that Quakerism , as taught by Fox and ...
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Common terms and phrases
acknowledge acts adopted Apostles Arianism assert atonement Baptism believe blessings body Calvinistic carnal Catholic child children of God Christ Christianity church CHURCH OF ENGLAND churchmen circumcision claim communion connected conscience consider constitution covenant creatures divine doctrine earth English dissenters Eucharist Evangelical evil fact faith Father feeling fellowship flesh forms foundation George Fox glory God's Gospel grace ground heart heaven Holy Ghost hope idea inconsistent Jewish Jews justification kingdom language letter light living look Lord Lord's Supper Luther mankind mean ment merely minds mystery nature notion opinions ordinances outward Pagan records party perceive persons phrases position preach principles privileges Protestantism Quakers racter reconciled Reformers regeneration respecting righteous Sacrament sacrifice Scripture sects seemed sense sins SOCIETY OF FRIENDS speak specting spirit suppose taught teachers thing thought tion tism Trinity truth understand union universal uphold wants witness words
Popular passages
Page 149 - Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ ; and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ...
Page 113 - Authentic tidings of invisible things; Of ebb and flow, and ever-during power: And central peace, subsisting at the heart Of endless agitation.
Page 84 - Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost, which he shed on us abundantly through Jesus Christ our Saviour, that being justified by his grace we should be made heirs according to the hope of eternal life.
Page 132 - O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth, therefore, fruits meet for repentance ; and think not to say within yourselves, We have Abraham to our father : for I say unto you, that God is able of these stones to raise up children unto Abraham.
Page 128 - believed God and it was counted unto him for righteousness...
Page 147 - Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, so that as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.
Page 160 - Time's waters will not ebb, nor stay, Power cannot change them, but Love may, What cannot be, Love counts it done. Deep in the heart, her searching view Can read where Faith is ftx'd and true, Through shades of setting life can see Heaven's work begun.
Page 128 - Scripture for speaking of baptized people, as children of God, members of Christ, and heirs of the kingdom of heaven...
Page 107 - Go ye into all the world, and preach the Gospel to every creature, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.
Page 97 - All he can do, therefore, is to tell wretched creatures, who spend eighteen hours out of the twenty-four in close factories and bitter toil, corrupting and being corrupted, that if they spend the remaining six in prayer — he need not add fasting — they may possibly be saved. How can we insult God and torment man with such mockery !" — Letters ontJts Kinydom of Heaven, ^c., vol.