A treatise on the will: containing i. A review of [J.] Edwards' Inquiry into the freedom of the will [&c.]. |
From inside the book
Results 1-5 of 91
Page 6
... the will ; and none which on this subject has called forth more general admiration for acuteness of thought and logical subtlety . I believe there is a prevailing impression that Edwards must be fairly met in order to INTRODUCTION .
... the will ; and none which on this subject has called forth more general admiration for acuteness of thought and logical subtlety . I believe there is a prevailing impression that Edwards must be fairly met in order to INTRODUCTION .
Page 13
... called by various names : it is sometimes called incli- nation ; and as it has respect to the actions that are determined or governed by it , is called will . The will and the affections of the soul are not two faculties : the ...
... called by various names : it is sometimes called incli- nation ; and as it has respect to the actions that are determined or governed by it , is called will . The will and the affections of the soul are not two faculties : the ...
Page 14
... called motive . A cause setting a body in motion is properly called the motive of the body ; hence , analogously , a cause exciting the will to choice is called the motive of the will . By long usage the proper sense of motive is laid ...
... called motive . A cause setting a body in motion is properly called the motive of the body ; hence , analogously , a cause exciting the will to choice is called the motive of the will . By long usage the proper sense of motive is laid ...
Page 15
... called upon to make a choice . The object is felt to be adapted to the state of the mind , and the state of the mind to the object . They are felt to be reciprocal . What is this quality which makes up the previous tendency ? " Whatever ...
... called upon to make a choice . The object is felt to be adapted to the state of the mind , and the state of the mind to the object . They are felt to be reciprocal . What is this quality which makes up the previous tendency ? " Whatever ...
Page 16
... called good or pleasing , or agreeable ; that is , suiting the state of the mind or the condition of the affections . The " good " which forms the characteristic of a cause or motive is an immediate good , or a good " in the present ...
... called good or pleasing , or agreeable ; that is , suiting the state of the mind or the condition of the affections . The " good " which forms the characteristic of a cause or motive is an immediate good , or a good " in the present ...
Contents
302 | |
331 | |
342 | |
352 | |
363 | |
377 | |
391 | |
403 | |
129 | |
138 | |
151 | |
159 | |
169 | |
188 | |
196 | |
226 | |
247 | |
272 | |
407 | |
432 | |
451 | |
465 | |
485 | |
492 | |
563 | |
577 | |
579 | |
602 | |
Other editions - View all
Common terms and phrases
absolute absurdity according act of attention action affirm agent agreeable antece antecedent appear arise atheism beauty called causality causative nisus chemical affinities choice and volition choose conceive condition connected connexion conscience consciousness consequences constituted contingent correlation decrees depraved direction distinction divine doctrine Edwards's emotions and passions eternal evil exert existence fact faculty fixed free agency freedom given human idea of cause implies infinite series influence intelligence knowledge latively laws liberty likewise mean metaphysical metaphysical necessity mind moral agent moral certainty moral inability natural ability necessarily determined necessary necessitarian necessitated necessity nexion obey object objects correlated opposed opposition pantheism particular perceive perception pheno phenomena philosophy physical causes possible prescience present principles produce question reason and sensitivity relation resist respect Review of Edwards self-determining sense sequents strongest desire substance suppose take place theory thing tion truth uniform voli
Popular passages
Page 71 - He causeth the grass to grow for the cattle: and herb for the service of man; That he may bring forth food out of the earth...
Page 502 - Remember the former things of old: For I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, And from ancient times the things that are not yet done, Saying, My counsel shall stand, And I will do all my pleasure...
Page 495 - THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled of the word of life ; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life which was with the Father, and was manifested unto us...
Page 501 - Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O Lord, and thou art exalted as head above all.
Page 519 - And they brought -young children to him, that he should touch them; and his disciples rebuked those that brought them. But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not, for of such is the kingdom of God. Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein. And he took them up in his arms, put his hands upon them, and blessed them.
Page 305 - There are who ask not if thine eye Be on them; who, in love and truth, Where no misgiving is, rely Upon the genial sense of youth : Glad hearts ! without reproach or blot Who do thy work, and know it not: Oh ! if through confidence misplaced They fail, thy saving arms, dread Power!
Page 524 - For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
Page 75 - This negation must be understood solely to affect a creative Deity. The hypothesis of a pervading Spirit coeternal with the universe, remains unshaken.
Page 592 - As therefore the highest perfection of intellectual nature, lies in a careful and constant pursuit of true and solid happiness; so the care of ourselves, that we mistake not imaginary for real happiness, is the necessary foundation of our liberty.
Page 517 - For I was alive without the law once: but when the commandment came, sin revived, and I died.