Born in the Cattle: Aborigines in cattle countryThe Aboriginal stockman in cowboy hat, brightly coloured shirt, jeans and riding boots, is a familiar sight in much of outback Australia. Yet, white Australia has largely excluded Aborigines - men and women - from its national legends. Born in the Cattle tells the story of Aboriginal involvement in the northern cattle industry. It shows how the Aboriginal people excelled at this 'no shame job', how they incorporated it into their world, how they used it to stay on their own land with their kin. Combining new skills with old, they shaped a unique Aboriginal cattle country - and thereby made a major contribution to the economy of Australia's north. Using oral evidence which enables Aboriginal perspectives to emerge in a way not previously possible, Born in the Cattle is a major work of social history, the first to describe the texture of everyday life and work in the outback north before World War II. The story begins with the battle for the waterholes, describes the skills the Aboriginal people brought to work with cattle, reveals for the first time the important role of Aboriginal women, and explores in a new way the complex pattern of relationships between white and black in the outback. 'To protect their country and its people, Aborigines had to teach station whites many things. Aborigines worked the stations; they managed the land in new ways, though following old principles. They have made the cattle industry their own; they are still the majority of those living on northern pastoral stations, and their dynamic culture leaves a distinctive mark on bush life...' |
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Page 5
... hunting and ceremonial purposes . Distance and power were linked ; the magic men travelled faster and further than anyone else , and the sacred power of objects increased according to distance of origin . Knowledge of wider areas of ...
... hunting and ceremonial purposes . Distance and power were linked ; the magic men travelled faster and further than anyone else , and the sacred power of objects increased according to distance of origin . Knowledge of wider areas of ...
Page 25
... hunt and forage for natural flora and fauna . After 1924 , a 42 - year lease period was standard , and a quarter of the lease was subject to resumption if minimum improvements and stocking levels were not met . But few stations were ...
... hunt and forage for natural flora and fauna . After 1924 , a 42 - year lease period was standard , and a quarter of the lease was subject to resumption if minimum improvements and stocking levels were not met . But few stations were ...
Page 36
... hunting emus and riding horses at Ningbing Station : My brother never let me go with another man , no bloody fear . He was teaching me . I used to ride a billy goat which would throw me to the ground badj ( bump ) . I would cry then and ...
... hunting emus and riding horses at Ningbing Station : My brother never let me go with another man , no bloody fear . He was teaching me . I used to ride a billy goat which would throw me to the ground badj ( bump ) . I would cry then and ...
Page 37
... hunting and ritual activi- ties , and now to the new station work . Training styles in bush and station economies thus had common principles . Aborigines drew links between white laws and their own , believing there were strong ...
... hunting and ritual activi- ties , and now to the new station work . Training styles in bush and station economies thus had common principles . Aborigines drew links between white laws and their own , believing there were strong ...
Page 39
... hunting , construc- tion of shelters , and techniques to beat pests like mosquitoes . The elders taught the children how to dance corroborees , and to decorate themselves with white and yellow feathers , hairstring and blood.30 Holiday ...
... hunting , construc- tion of shelters , and techniques to beat pests like mosquitoes . The elders taught the children how to dance corroborees , and to decorate themselves with white and yellow feathers , hairstring and blood.30 Holiday ...
Contents
| 1 | |
| 24 | |
3 Stockcamp and House | 49 |
Picture section | 52 |
4 Black Velvet | 68 |
Picture section | 84 |
5 Tame Blacks? Paternalism and Control | 95 |
Picture section | 116 |
6 Workin Longa Tucker | 122 |
7 No Shame Job | 145 |
Oral History and Writing about Aborigines | 176 |
Endnotes | 179 |
Select Bibliography | 193 |
Index | 195 |
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Common terms and phrases
Abori Aboriginal employees Aboriginal society Aboriginal women animals areas Arnhem Land Australian became black women Blan Bleakley Report Bonrook Borroloola boss boys bush tucker Canberra cattle industry cattle station cattle-spearing ceremonies Chief Protector clothing colonial Cook Creek CRS A1 culture Daly River Darwin diary dreaming drovers Durack European female flour frontier ginal gines girls half-caste Harney head station Herbert homestead horses hunting Jack Sullivan July Koolpinyah Kununurra labour Land Claim Laurie lived male manager's missus Mudbura murder mustering native never Ningbing Northern Standard Northern Territory NTPLA part-Aboriginal pastoral pastoralists police Queensland relationships ritual sexual Shaw social sometimes spear Stanner station Aborigines station camp station managers stockcamp stockmen stockwork stories Sullivan supplies Sydney tion traditional travelling tribal tucker Vesteys Victoria River Downs violence wages Wagiman walkabout Warlpiri waterholes Wave Hill white women woman workers Xavier Herbert yard young