The Orthodox churchman's magazine; or, A Treasury of divine and useful knowledge, Volume 3 |
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Page 91
About the year 1708 the use of the book of Common Prayer of the Church of
England began to be revived ; “ being considered as more decent , more
intelligible , and better calculated for public devotion , than the extempore method
, which ...
About the year 1708 the use of the book of Common Prayer of the Church of
England began to be revived ; “ being considered as more decent , more
intelligible , and better calculated for public devotion , than the extempore method
, which ...
Page 297
But if it is meant that the disposition of mind , which we call reliance , or trust , or
confidence , is the necessary effect of a dirine agency , ( to use Dr . Dodderidge '
s words ) and which agency has no respect to , or connexion with the information
...
But if it is meant that the disposition of mind , which we call reliance , or trust , or
confidence , is the necessary effect of a dirine agency , ( to use Dr . Dodderidge '
s words ) and which agency has no respect to , or connexion with the information
...
Page 305
He ascertains that veal , boiled in milk , was a favourite dish served up to the
worshippers of the Syrian idols ; and that , by restricting the Jews froni the use of
it , the Almighty gave them a protection against the allurements of idolatry , which
he ...
He ascertains that veal , boiled in milk , was a favourite dish served up to the
worshippers of the Syrian idols ; and that , by restricting the Jews froni the use of
it , the Almighty gave them a protection against the allurements of idolatry , which
he ...
Page 365
We beg leave to disclaim all intention of imposing our sentiments upon the world
by “ the politic use of ” the formidable « plural pronoun " WE . This word pleases
us beft , because it is a modester pronoun than the fingubarly self - sufficient l ...
We beg leave to disclaim all intention of imposing our sentiments upon the world
by “ the politic use of ” the formidable « plural pronoun " WE . This word pleases
us beft , because it is a modester pronoun than the fingubarly self - sufficient l ...
Page 426
... bishop ' s charge , had any respect to the language now in use among us of
this nation . Our author refers to the sense put upon it in holy Scripture : “ St . Luke
uses the word in his Gospel for a stranger . “ Art thou only a stranger in Jerusalem
...
... bishop ' s charge , had any respect to the language now in use among us of
this nation . Our author refers to the sense put upon it in holy Scripture : “ St . Luke
uses the word in his Gospel for a stranger . “ Art thou only a stranger in Jerusalem
...
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according againſt alſo appear Arts attend authority becauſe Biſhop called cauſe character Chriſt Chriſtian Church Church of England clergy common conſider continued death divine doctrine duty earth effect evidence excellent faith Father favour firſt French friends gentlemen give given hand hath heart himſelf Holy houſe human important John King knowledge laſt late learned letter lived Lord manner matter means mind moſt muſt nature never object obſerved offered opinion peace perſons preached preſent principles prove reaſon received religion religious remarkable rendered reſpect ſaid ſame ſay ſeems ſeveral ſhall ſhould ſome ſon ſtate ſubject ſuch taken thee themſelves theſe things thoſe thou thought tion true truth unto uſe whole writings
Popular passages
Page 287 - And when he looked on him, he was afraid, and said, What is it, Lord ? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
Page 360 - Almighty God, who hast given us thy onlybegotten Son to take our nature upon him, and as at this time to be born of a pure Virgin ; Grant that we being regenerate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit...
Page 406 - Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: but he that denieth me before men shall be denied before the angels of God.
Page 361 - Now if I do that I would not, it is no more I that do it but "sin
Page 281 - For the promise that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith. For if they which are of the law be heirs, faith is made void, and the promise made of none effect; because the law worketh wrath ; for where no law is, there is no transgression.
Page 361 - I that do it, but sin that dwelleth in me; for I know that in me, that is, in my flesh, dwelleth no good thing; for to will is present with me, but how to perform that which is good I find not; for the good that I would, I do not, but the evil which I would not, that I do.
Page 280 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith.
Page 290 - For the eyes of the Lord are over the righteous, And his ears are open unto their prayers: But the face of the Lord is against them that do evil.
Page 360 - THEREFORE with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name, evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts, heaven and earth are full of thy glory. Glory be to thee, O Lord most high.
Page 404 - Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, The Spirit of the Lord spake by me, and his word was in my tongue.