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yet was it probably often bestowed amiss; and indeed he was frequently told so by those who envied his virtues, but would not imitate his example. “ It may be so,” he said, “ but I would rather give to ten unworthy objects than that one deserving object should go without relief.” If the persons who applied were inhabitants of the island, they were generally recommended by a note from their parith minister: These notes of recommendation he kept regularly filed, and from these he entered the name and circumstances of his poor petitioner, in a large book kept for that purpose, which he called Matriculâ Pauperum, or the Register of the Poor.

The Bishop accustomed himself to a frequent recollection and review of his conduct, and his pious resolutions were strictly and religiously observed.--His prayers and his sermons furnith a fufficient proof of his ftudy; his prayers were constant and devout, with his flock and with his family; and three times a day he communed with his own heart privately, in his closet. During the fifty-eight years of his pastoral life, except on occasion of sickness, he never failed on a Sunday to expound the scriptures, preach the gospel, or administer the sacrament, at some one or other of the Churches of his diocese; and if absent from the island, he always preached at the church where he resided for the day.

When in London he was generally solicited to preach for some one or other of the public charities, being much followed and admired; and many who heard him have remarked the great beauty of his prayer before the fermon, particularly where he offers up prayers for those who never pray for themselves.

In the year 1699, he published a small tract, in Manks and English, entitled, “The Principles and Duties of Christianity," for the use of the island; the first book ever printed in the Mapks language; and, with the aflittance of Dr. Thomas Bray, he began to found parochial libraries, which he afterwards established and completed throughout the diocese, and gave to each a proper book-case, furnishing them with bibles, teftaments, and such books as were calculated to instruct the people in the great truths of the gospel, and which we hope are still remaining:

His family prayers were as regular as his public duties; every summer morning at fix, and every winter morning at seven, the family attended him to their devotions in his chapel, where he himself, or one of his ftudents, performed the service of the day, and in the evening they did the fame. And thus it was he formed his young clergy for the pulpit, and a graceful delivery. In the prayer for his closet we meet with the purest sentiments of Christianity, and his facra privata bear ample testimony of his uniform piety, and the excellency of his understanding.--He kept a diary as well of the special favours in extraordinary deliverances, as of the merciful visitations, and chastisements he experienced in a variety of instances. On the 9th of December, 1700, a fire broke out in the Bishop's palace, about two o'clock in the morning, in the chamber over that in which the Bithop ilept, " which” he says, “ by God's providence, to which I ascribe all the blessings and deliverances I meet with, I soon extinguithed; had it continued undiscovered but a very short space of time, the wind was so high, that in all probability it would have reduced my house to ashes !”

In the year 1703, he obtained an act of settlement, of which mention is made in his history of the Isle of Man, which history was at the desire of Bishop Gibson inserted in his second edition of Cambden's Britannia ; Ss?


but his great modesty would not permit him to say that he was author of that benefit to his diocese, though it was attained solely by his indefatigable pains and application.--This year also was reinarkable for the Ecclefiaftica! Constitutions, which were read to the Clergy, and agreed to in full convocation, and meeting with the approbation of the Lords, Deemsters, and Keys, pafled into a law. These conftitutions, planned, and framed by his Lordship, will afford and exhibit to the world a specimen of that primitive discipline which existed in this diocese, during his Lordship's Episcopate, and long after ; superseding virtually, the preface to the Communion office.

Lord Chancellor King was so much pleased with these constitutions, that he said, “ If the antient discipline of the Church were lost, it might be found in all its purity in the Isle of Man.”

On the 5th of September, 1704, the Bishop accompanied Mrs. Wilson, who had been for some time in a declining state of health, to Warrington, for the benefit of her native air, and continued with her praying for her foul, which full of hope of a blessed immortality, the resigned into the hands of her Creator. In this severe trial his prayers abound with religious sentiment, and Christian refignation ; pronouncing with a feeling emphasis, “Thy will be done, O God. He felt like a man, but not like a man without hope. He had lost a comfort; but the happiness the had gained overcame his forrow, and gave him that serenity of mind which none but good men can feel like him in the hour of affli&ion,

On the 3d of March, 1707, he was made Doctor in Divinity in full convocation, at Oxford: and on the 11th of June following, the same honour was decreed him by the University of Cambridge. About the same time he was admitted a member of the Society for promoting Christian knowledge. In the same year, he had the Church Catechism translated and printed in Manks and English. On the 21st of September, 1708, he consecrated a new Chapel at Douglas, to which he was a confiderable benefactor. April 2d, 1710, the library of Castle-town was finished; the greater part of the expence, which amounted to eighty-three pounds five fhillings and fix-pence, he subscribed himself.

(To be continued.)


YEAR 1608; Being a Character and History of the Bishops during the Reigns of Queen

ELIZABETH, and King James; und an additional Supply to Dr. GODwin's Catalogue. By Sir John HARRINGTON, Kt. Written for the private Use of Prince Henry.


(Continued from Page 206.)


HEN I reflect my thoughts and eye upon that I have written for

merly, and see that I am like to equall, or rather exceed my author in quantity of volume, taking the proportion of the longest Kings raigne to that of Queen Elizabeth, I am the lesse troubled to thinke, that for


lack of fufficient intelligence, I shall be constrained to doe as he also hath done with divers of those former Bishops, namely, to obscure and omit the good deserts of fome, and to conceale and hide the demerits of others, which if I fortune to doe, yet will I neither crave pardon of the one, nor thanks of the other, being to be excused of both by an invincible ignorance. Howbeit, if in these I have or shall treat of, I have been so plain and liberall, as thereby I may move the spleen of fome Bishop to write against me, as Bishop Jovius did againtt Petro Aretino, whom notwithstanding fome Italians call Unico & divino, whose Epitaph Paulus Jovins made thus, the man being long after alive:

Qui giace l' Aretino l' amoro Tosco,
Che belthemia ognirno fuor che dio,
Scusandoi con illi dire non lo cognofco.

Which one did put thus into English:
Hicre lies Aretine, that poylonous Toad,

Whose Spightful Tongue and Pen (all Saints beshrew him,)
Did raile on Priest and Prince, and all but God,

And Jaid (for his excufe) I due not know him. I fay, if any should follow this humour of Jovius, yet shall he not thereby put me into the humour of Aretine, that answered him. For I reverence all their places, and many of their persons. I know how high their calling is, that may fay, pro Christo legatione fungimur. I know that next to Kings, Bishops are most íacred persons, and as it were Gods on earth ; howbeit also some of them have the imperfections of men, and those not prejudicial to the acts of their office. For my part, I would I could fpeak much good of all, and no ill of any, and say (for mine excuse) I doe not know them.

Accordingly of the Bishoprick and Bishop of Exeter, I can say but little, namely, that it is fince Bilhop Harman's time (as my author noted, pag. 337.) reduced to a good mediocrity, from one of the best Bithopricks of England ; lo as now it is rather worthy of pitty then envy, having but two mannors left out of two and twenty; and I will adde thus much to your Highneile, that as in publique respect, your Highnesse should specially favour this Bishop, in whole Dioceffe your Dutchy of Cornwall, and your Stanneries are; so the Duke may uphold the Bishop, and the reverend Bishop may blesse the Duke.

OF NORWICH. CONCERNING Norwich, whether it be the praise of the Bishops, or

the people, or both, I know not, or whether I have here a partiall relation. But by that I have heard, I shall judge this City to be another Utopia : The people live all fo orderly, the streets kept folemnly; the Trades-men, young and old so industrious ; the better fort so provident, and withall so charitable : that it is as rare to meet a beggar there, as it is common to see them in Westminster. For the four Bishops that were in Queen Elizabeth's time, I know nothing in particular, but that they lived as Bishops should doe, fine querela, and were not warriours, like Bishop Spencer their predecessor in Henry the fourths time; nor had such store


of Gold and Silver, as he had that could leavy an Army. But for the present Bithop, I knew him but few yeeres fince Vicechancellor of Cambridge; and I am sure he had as good Latine as any of his Predecessors had, and was accounted there a perfect divine; in both which respects he is to be thought very fit for the place, being a Maritime Town, and much frequented with strangers, very devoutly given in Religion, and perhaps understands Latine as well as English.

OF WORCESTER-DOCTOR GERVASE BABINGTON. WORCESTER hath been fortunate in this laft age to many excellent

Bishops; of which but two in an hundred yeeres have died Bithops thereof, the rest having been removed. Also in lesse then fourteen yeeres that had one Bishop that became Pope, namely Clement the feventh ; another that was a Protestant, as Hugh Latymer. Of the seven therefore that were in Queen Elizabeths time, I shall in this place speak but of one, and that is him now living, who by birth is a Gentleman of a very good house; for Learning inferiour to few of his rank. Hee was sometime Chaplaine to the late Earle of Pembrooke, whose Noble Countesse used this her Chaplaines advice, I suppose, for the translation of the Psalmes ; for it was more then a womans 1kill to exprefle the fence so right as the hath done in her verse, and more then the English or Latine translation could give her. They first were means to place him in Landaffe, neere them : where he would say merrily his true title should be Aff, for all the Land was gone thence. He came back over the Sea to the Sea of Exeter, and thence on terra firma to Worcester; a place where both the Church and Town are at this day in very flourishing estate, and the Church especially in good Reparations, which I take ever for one good argument of a good Bithop; for where the theep be ragged, and the folds rotten, there I straight suppose is no very good thepheard: yet, as every generall Rule, hath commonly fome exceptions, so hath this in some places in England, and many more in Wales, of which I shall in their due place note fome: what in the ensuing Treatise. And thus much of Worcelter.

OF HEREFORD.-JOHN SCORY, OF this twice Bishop Scory I have heard but little, yet it hath þeen my

fortune to read something that will not be amiile to acquaint your Highnesse with, that you may see how Satan doth sift the lives and doinga of English Bishops with the Quills sometimes of Strangers and Foraigners. For whereas this our English modest writer onely reports how he was first Bishop of Chichester, being but Batchelor of Divinity, and deprived for no fault but that he continued not a Batchelour, whereupon he fled for Religion (as the phrafe was) till comming home in the yeere 1560 he was preferred to Hereford: the French writer stayeth not there, though he profeised to be a great enemy to Idolatry, yet in another fence according to St. Paul, he became a worshipper of Images (not Saints but Angels). belike he feared some future tempest, and therefore thought to provide better for himselfe then he had at Chichelier, so as what with pulling downe houses and selling the Lead, and such loose ends, what with fetting up good husbandries, what with leases to his tenants, with all manner ‘of viis et modis, he heaped together a great maffe of wealth. He that hath store of metal must also have some droile, and no marvaile if this

Bishop then according to his name had much Scoria with this treasure. A noble and honourable Councellour and then Lord President of Wales, hearing so frequent complaints made of him for oppressions, extortions, symonies, and the like, caused a bill to be preferred into the Star-chamber against him; in which bill was contained such matter as was enough not onely to disgrace him, but to degrade him, if it had been accordingly followed. His Sollicitour of his causes brings him

a Copy of the hill, and in reading it with him seemed not a little dismaid in his behalfe, much like to the servant of Elisha that came trembling to his Master, and told him how they were beleagred with a huge army. But this Bishop, though not indewed with the spirit of a Prophet, yet having a spirit that could well fee into his profit, bids his Sollicitour (who was his kintman, perhaps his sisters brothers fonne) to be of good comfort; adding it may be the very words of Elisha, for there are more of our fide then against us. But when his Gehezi (for the comparison suits better to the man then to the Matter) could see as yet no comfortable vision. The good Bishop did not open his eyes to let him fee as Elitha did the Chariots of fire on the tops of the mountains: but he opened his own bags and thewed him some legions or rather chiliads of Angells, who entring all at once, not into a herd of Swine, but into the hoard of a Lady that then was potent with him that was Dominus fac totum, cast such a cloud into the Star Chamber, that the bill was never openly heard of after. This or the like and much more to the like effect writes this French Author of the said Bithop of Hereford, though the Treatise it felfe was not specially meant against the Bishop, but against a temporall Lord of a higher ranck that was not a little nettled with the same. In so much as many travelling Gentlemen, and among others this Bishops fonne was called in question for the pubJishing of this booke, belike because some particularities of this matter were discovered that could come from none but him. But to come againe to this Bishop, I hope it shall be no juft fcandall to other good Bithops, Judas will have Succeffors as well as James, and Simon Magus as well as Simon Peter (and fometime perhaps both in one chaire.) This man indeed had been brought up in the age of the Fryars that made much of themfelves, and relinquiht their cells, that read in the old Testament laetare & fac, but left out bonum; for lo he followed the Text in the new Testaiment. Make you friends of the wicked Mammon, but left out that part that thould have brought him to everlasting Tabernacles. For if Gods mercy be not the greater, I feare his friend and he are met in no pleasant mansion, though too durable, if the vision of Henry Lord Hunsdon were true, as an honest gentleman hath often reported it. But all this notwithstanding, his posterity may doe well, for God himselfe forbids men to say, That the fathers eate foure grapes, and the childrens teeth be on edge; and if the worst be, the English proverb may comfort them, which, left it want reason, I will cite in rime,

It is a saying common, more then civill,

The funne is blot, whose fire is with the devill. After his decease a great and long suit was held against him about his dilapidations, which makes the former report to feen the more probable.


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