History of English Thought in the Eighteenth Century, Volume 2 |
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Page v
... morality . 2. The divorce of theology and morality . PAGE • I II . THE INTELLECTUAL SCHOOL . 3. Chief writers of the school 4. Its starting - point . 5. Influence of Hobbes 6. Clarke's moral theory 7. His difficulty · 8. Nugatory ...
... morality . 2. The divorce of theology and morality . PAGE • I II . THE INTELLECTUAL SCHOOL . 3. Chief writers of the school 4. Its starting - point . 5. Influence of Hobbes 6. Clarke's moral theory 7. His difficulty · 8. Nugatory ...
Page vi
... moral calculus 50 97. Experience the foundation · 51 98. Hume's purpose . · 53 99. Hume and Butler • 54 100 . 55 56 · 57 • 57 · 59 97 • 59 • 98 • 60 61 · · 106. Lowering of the standard 107. Need of sociology • 99 · 99 61 · 108 ...
... moral calculus 50 97. Experience the foundation · 51 98. Hume's purpose . · 53 99. Hume and Butler • 54 100 . 55 56 · 57 • 57 · 59 97 • 59 • 98 • 60 61 · · 106. Lowering of the standard 107. Need of sociology • 99 · 99 61 · 108 ...
Page viii
... Moral elevation . • • • 219 • 220 • 222 97. Burke's Vindication of Na- tural Society ' . 98. Hatred of metaphysics 123. His inconsistency 124. The dry - rot ' ་ · 209 210 211 • 212 212 . • 203 112. The shopkeeping spirit . 237 • . 204 ...
... Moral elevation . • • • 219 • 220 • 222 97. Burke's Vindication of Na- tural Society ' . 98. Hatred of metaphysics 123. His inconsistency 124. The dry - rot ' ་ · 209 210 211 • 212 212 . • 203 112. The shopkeeping spirit . 237 • . 204 ...
Page ix
... Moral Sentiments ' 34. Smith's philosophy of 317 • · 319 · · 320 • 321 15. Hume's economical theories 300 16. His ... morality 10. Significance of preaching II . Eighteenth - century sermons 12. Clarke's sermons 13. Their frigidity ...
... Moral Sentiments ' 34. Smith's philosophy of 317 • · 319 · · 320 • 321 15. Hume's economical theories 300 16. His ... morality 10. Significance of preaching II . Eighteenth - century sermons 12. Clarke's sermons 13. Their frigidity ...
Page x
... Moral standard of the eigh- teenth century 63. Bishop Wilson PAGE 383 384 · 385 386 · 348 64. Isaac Watts • 348 65. Philip Doddridge • 349 • 350 gress , & c . ' . • · 351 67. Wesley's teachers • · 352 68. William Law 66. Doddridge's ...
... Moral standard of the eigh- teenth century 63. Bishop Wilson PAGE 383 384 · 385 386 · 348 64. Isaac Watts • 348 65. Philip Doddridge • 349 • 350 gress , & c . ' . • · 351 67. Wesley's teachers • · 352 68. William Law 66. Doddridge's ...
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Popular passages
Page 26 - From harmony, from heavenly harmony This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.
Page 190 - I authorise and give up my right of governing myself to this man, or to this assembly of men, on this condition, that thou give up thy right to him, and authorize all his actions in like manner.
Page 189 - ... from his loins), a man capable of placing in review, after having brought together, from the east, the west, the north, and the south, from the coarseness of the rudest barbarism to the most refined and subtle civilization, all the schemes of government which had ever prevailed amongst mankind...
Page 87 - Tis not contrary to reason to prefer the destruction of the whole world to the scratching of my finger.
Page 88 - Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them.
Page 137 - The state of Nature has a law of Nature to govern it, which obliges everyone, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Page 149 - I take to be a voluntary society of men, joining themselves together of their own accord, in order to the public worshipping of God, in such a manner as they judge acceptable to him, and effectual to the salvation of their souls.
Page 301 - I shall therefore venture to acknowledge, that, not only as a man, but as a British subject, I pray for the flourishing commerce of Germany, Spain, Italy, and even France itself. I am at least certain that Great Britain, and all those nations, would flourish more, did their sovereigns and ministers adopt such enlarged and benevolent sentiments towards each other.
Page 226 - I may assume, that the awful Author of our Being is the Author of our place in the order of existence; and that having disposed and marshalled us by a divine tactic, not according to our will, but according to His...
Page 373 - Offending race of human kind, By nature, reason, learning, blind ; You who, through frailty, stepp'd aside ; And you, who never fell from pride : You who in different sects were shamm'd, And come to see each other damn'd ; (So some folk told you, but they knew No more of Jove's designs than you ;) — The world's mad business now is o'er, And I resent these pranks no more. — I to such blockheads set my wit ! I damn such fools ! — -Go, go, you're bit.