The Works of Samuel Johnson, LL.D.G. Walker ... [and 9 others], 1820 - English literature |
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Page 10
... that he tells what we have only thought . The understanding of a man naturally sanguine , may , indeed , be easily vitiated by the luxurious indulgence of hope , however necessary to the pro- duction 10 No. 2 . THE RAMBLER .
... that he tells what we have only thought . The understanding of a man naturally sanguine , may , indeed , be easily vitiated by the luxurious indulgence of hope , however necessary to the pro- duction 10 No. 2 . THE RAMBLER .
Page 26
... allowed to be wits . It is therefore to be steadily inculcated , that virtue is the highest proof of understanding , and the only solid basis of great- ness ; and that vice is the natural consequence of 26 No. 4 . THE RAMBLER .
... allowed to be wits . It is therefore to be steadily inculcated , that virtue is the highest proof of understanding , and the only solid basis of great- ness ; and that vice is the natural consequence of 26 No. 4 . THE RAMBLER .
Page 47
... understanding is best conducted to the knowledge of science , by what steps it is to be led forward in its pursuit , how it is to be cured of its defects , and habituated to new studies , has been No. 8 . 47 THE RAMBLER . The proper ...
... understanding is best conducted to the knowledge of science , by what steps it is to be led forward in its pursuit , how it is to be cured of its defects , and habituated to new studies , has been No. 8 . 47 THE RAMBLER . The proper ...
Page 70
... understanding , or gain influence , except over those whom fortune or nature have made his dependants . He may , by a steady per- severance in his ferocity , fright his children , and harass his servants , but the rest of the world will ...
... understanding , or gain influence , except over those whom fortune or nature have made his dependants . He may , by a steady per- severance in his ferocity , fright his children , and harass his servants , but the rest of the world will ...
Page 84
... understanding , or that an author could have advanced a position so remote from truth and rea- son , any other ways than as a declaimer , to shew 3 1 8 to what extent he could stretch his imagination 84 No. 13 . THE RAMBLER .
... understanding , or that an author could have advanced a position so remote from truth and rea- son , any other ways than as a declaimer , to shew 3 1 8 to what extent he could stretch his imagination 84 No. 13 . THE RAMBLER .
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Common terms and phrases
acquaintance amusements appearance APRIL 24 beauty calamity censure common consider contempt Corinthian brass danger daugh delight desire discover easily effects eminent endeavour envy Epictetus equally evils excellence expected eyes favour fear felicity folly force fortune frequently friends gain genius give happen happiness heart honour hope hour human Ianthe imagination incited indulge Jupiter kind knowledge labour lady learning lence less lest lives mankind marriage means ment mind miscarriages misery modelling armies moral narchs nature neglect neral ness never observed once opinion ourselves OVID pain passions Penthesilea perhaps Periander perly perpetual plea pleased pleasure Plutus portunities praise precepts produce Prudentius quire racter Rambler reason regard reproach reputation retire SATURDAY seldom servants shew sometimes soon sophism stancy suffer sure tain ther thing thou thought tion told TUESDAY vanity virtue wish write young
Popular passages
Page 386 - If the biographer writes from personal knowledge, and makes haste to gratify the publick curiosity, there is danger lest his interest, his fear, his gratitude, or his tenderness, overpower his fidelity, and tempt him to conceal, if not to invent. There are many who think it an act of piety to hide the faults or failings of their friends, even when they can no longer suffer by their detection ; we therefore see whole ranks of characters adorned with uniform panegyrick, and not to be known from one...
Page 416 - let the errors and follies, the dangers and escape of this day, sink deep into thy heart. Remember, my son, that human life is the journey of a day. We rise in the morning of youth, full of vigour, and full of expectation ; we set forward with spirit and hope, with gaiety and with diligence, and travel on a while in the direct road of piety towards the mansions of rest.
Page 51 - Evil into the mind of God or man May come and go, so unapproved, and leave No spot or blame behind...
Page 431 - To be happy at home is the ultimate result of all ambition, the end to which every enterprise and labour tends, and of which every desire prompts the prosecution.
Page 416 - Here the heart softens, and vigilance subsides; we are then willing to inquire whether another advance cannot be made, and whether we may not, at least, turn our eyes upon the gardens of pleasure; we approach them with scruple...
Page 20 - ITHE works of fiction, with which the present generation seems more particularly delighted, are such as exhibit life in its true state, diversified only by accidents that daily happen in the world, and influenced by passions and qualities which are really to be found in conversing with mankind.
Page 40 - O THOU whose power o'er moving worlds presides, Whose voice created, and whose wisdom guides, On darkling man in pure effulgence shine, And cheer the clouded mind with light divine. 'Tis thine alone to calm the pious breast, With silent confidence and holy rest; From thee, great God! we spring, to thee we tend, Path, motive, guide, original, and end!
Page 23 - But when an adventurer is levelled with the rest of the world, and acts in such scenes of the universal drama, as may be the lot of any other man ; young spectators fix their eyes upon him with closer attention, and hope, by observing his behaviour and I success, to regulate their own practices, when they shall be engaged in the like part.
Page 26 - I cannot discover why there should not be exhibited the most perfect idea of virtue ; of virtue not angelical, nor above probability, for what we cannot credit, we shall never imitate, but the highest and purest that humanity can reach...
Page 24 - It is therefore not a sufficient vindication of a character, that it is drawn as it appears, for many characters ought never to be drawn; nor of a narrative, that the train of events is agreeable to observation ° and experience, for that observation which is called knowledge of the world will be found much more frequently to make men cunning than good.