ExcursionsA village in Sierra Leone. A refugee trail over the Pyrenees in French Catalonia. A historic copper mine in Sweden. The Shuf mountains in Lebanon. The Swiss Alps. The heart of the West African diaspora in southeast London. The anthropologist Michael Jackson makes his sojourns to each of these far-flung locations, and to his native New Zealand, occasions for exploring the contradictions and predicaments of social existence. He calls his explorations “excursions” not only because each involved breaking with settled routines and certainties, but because the image of an excursion suggests that thought is always on the way, the thinker a journeyman whose views are perpetually tested by encounters with others. Throughout Excursions, Jackson emphasizes the need for preconceptions and conventional mindsets to be replaced by the kind of open-minded critical engagement with the world that is the hallmark of cultural anthropology. Focusing on the struggles and quandaries of everyday life, Jackson touches on matters at the core of anthropology—the state, violence, exile and belonging, labor, indigenous rights, narrative, power, home, and history. He is particularly interested in the gaps that characterize human existence, such as those between insularity and openness, between the things over which we have some control and the things over which we have none, and between ourselves and others as we talk past each other, missing each others’ meanings. Urging a recognition of the limits to which human existence can be explained in terms of cause and effect, he suggests that knowing why things happen may ultimately be less important than trying to understand how people endure in the face of hardship. |
From inside the book
Results 1-5 of 72
... lives 22 3 Imagining the Powers That Be society versus the state 40 4 On the Work of Human Hands 61 5 Storytelling Events , Violence , and the Appearance of the Past 80 6 Migrant Imaginaries with Sewa Koroma in southeast London 102 7 A ...
... live to see. Now I take in the landscape around me: a seemingly boundless plain under skies that go on forever—filled with the blazing sun in summer, rain clouds in winter, and at night the stars. Other roads there are, to be sure, with ...
... lives of those behind , around , and ahead of me . It may be illusory , but without this sense that I am vitally a part of this world in which I move , without the possibility of conversations and interactions with others , including ...
... live ? Given the carnage and desolation across the Indo - Gangetic plain , described toward the end of the Mahabharata , Arjuna's doubts seem vindicated ( Sen 2005 : 5 ) . Although , in this book , I focus on the quandaries of everyday ...
... live in the world one struggles to understand , rather than treat that world as a text or abstract object of contemplation . Theodor Adorno notes that the rebus was the model of Benjamin's philosophy ( 1981 : 230 ) , a way of seeing ...
Contents
1 | |
2 Of Time and the River the interface of historyand human lives | 22 |
3 Imagining the Powers That Be society versusthe state | 40 |
4 On the Work of Human Hands | 61 |
5 Storytelling Events Violence and the Appearance of the Past | 80 |
6 Migrant Imaginaries with Sewa Koroma in southeast London | 102 |
7 A Walk on the Wild Side the idea of human nature revisited | 135 |
8 From Anxiety to Method a reappraisal | 154 |
9 Despite Babel an essay on human misunderstanding | 174 |
10 On Birth Death and Rebirth | 192 |
11 Quandaries of Belonging home thoughts from abroad | 216 |
12 A Critique of Colonial Reason | 233 |
Notes | 257 |
References | 271 |
Index | 289 |