The Youth's instructer [sic] and guardian, Volume 91847 |
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Page 66
... Abbot of Cluni was to send over a certain number of his brethren , upon whom De Warrenne was to bestow the church of St. Pancras , under the castle , together with lands , & c . , sufficient for the maintenance of twelve Monks . A ...
... Abbot of Cluni was to send over a certain number of his brethren , upon whom De Warrenne was to bestow the church of St. Pancras , under the castle , together with lands , & c . , sufficient for the maintenance of twelve Monks . A ...
Page 123
... Abbot Sampson appears to have been a good judge of human nature . He was also careful to enforce order ; and as he ... Abbot's curse , and imploring mercy ; — pious connected self - inflicted sufferings with sanctity and merit : what ...
... Abbot Sampson appears to have been a good judge of human nature . He was also careful to enforce order ; and as he ... Abbot's curse , and imploring mercy ; — pious connected self - inflicted sufferings with sanctity and merit : what ...
Page 124
... Abbot Sampson ordering his Monks to give those hundred men a " sharp whipping ! ' And see the men submitting to receive it ! They were all slaves alike . The one was the slave of the system ; the other of its administrators . But still ...
... Abbot Sampson ordering his Monks to give those hundred men a " sharp whipping ! ' And see the men submitting to receive it ! They were all slaves alike . The one was the slave of the system ; the other of its administrators . But still ...
Page 125
... Abbot and the burgesses of the town ; and from words it came to blows , from cuffs to wounds and to the shedding of blood . The Abbot , indeed , hearing of this , privately called to him certain of those who were present at the sight ...
... Abbot and the burgesses of the town ; and from words it came to blows , from cuffs to wounds and to the shedding of blood . The Abbot , indeed , hearing of this , privately called to him certain of those who were present at the sight ...
Page 126
... Abbot wept . Nevertheless , making a show of the rigour of the law both in word and countenance , but concealing the tenderness of his mind , he was willing enough to be compelled by his counsellors that the penitents should be absolved ...
... Abbot wept . Nevertheless , making a show of the rigour of the law both in word and countenance , but concealing the tenderness of his mind , he was willing enough to be compelled by his counsellors that the penitents should be absolved ...
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Common terms and phrases
Abbot appear astronomer beautiful believe Bernard Barton blessings body called cause character China Chinese Christ Christian church Cicero continued Count Zinzendorf Crito death Demosthenes divine earth eyes fact father favour fear feeling feet flowers friends furnish give grace Greenwich half-past hand heart heat heathen heaven Herrnhut holy honour hour hundred Jupiter King labour larvæ light living Llangollen look Lord Madeley mental miles mind minutes past month Moon morning natural theology nature necessary Existence never night nitric acid object observed peace perfect persons planet Plato poetry prayer present principles quarter readers reason religion religious revelation right ascension rises Royal Observatory SATURN Scripture seen Socrates soul speak spirit stars thee things thou thought true truth unto Uranus Vatel whole WILLIAM ROGERSON wisdom wonderful word Xenophon YOUTH'S INSTRUCTER
Popular passages
Page 296 - And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to-day and to-morrow, and the third day I shall be perfected.
Page 189 - Now came still evening on, and twilight gray Had in her sober livery all things clad ; Silence accompanied ; for beast and bird, They to their grassy couch, these to their nests, Were slunk, all but the wakeful nightingale, She all night long her amorous descant sung...
Page 499 - I have seen A curious child, who dwelt upon a tract Of inland ground, applying to his ear The convolutions of a smooth-lipped shell; To which, in silence hushed, his very soul Listened intensely; and his countenance soon Brightened with joy; for from within were heard Murmurings, whereby the monitor expressed Mysterious union with its native sea.
Page 88 - From dearth to plenty, and from death to life, Is Nature's progress when she lectures man In heavenly truth ; evincing as she makes The grand transition, that there lives and works A soul in all things, and that soul is God.
Page 448 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, " Vengeance is mine ; I will repay, saith the Lord." Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Page 227 - O God, Thou art my' God; early will I seek Thee: My soul thirsteth for Thee, my flesh longeth for Thee In a dry and thirsty land, where no water is ; To see Thy power and Thy glory, So as I have seen Thee in the sanctuary.
Page 295 - Now therefore, my son, obey my voice ; and arise, flee thou to Laban my brother to Haran ; and tarry with him a few days, until thy brother's fury turn away ; until thy brother's anger turn away from thee, and he forget that which thou hast done to him : then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?
Page 189 - ... her sober livery all things clad; Silence accompanied; for beast and bird, They to their grassy couch, these to their nests Were slunk, all but .the wakeful nightingale; She all night long her amorous descant sung; Silence was pleased: now...
Page 449 - O what a glory doth this world put on For him who, with a fervent heart, goes forth Under the bright and glorious sky, and looks On duties well performed, and days well spent ! For him the wind, ay, and the yellow leaves Shall have a voice, and give him eloquent teachings, He shall so hear the solemn hymn, that Death Has lifted up for all, that he shall go To his long resting-place without a tear.
Page 327 - BLOSSOMS FAIR pledges of a fruitful tree, Why do ye fall so fast? Your date is not so past, But you may stay yet here awhile To blush and gently smile, And go at last. What, were ye born to be An hour or half's delight, And so to bid good-night? 'Twas pity Nature brought ye forth Merely to show your worth. And lose you quite.