The Alphabet of Rhetoric: With a Chapter on Elocution; Intended as a Familiar Companion for All that Care to Speak and Write Correctly |
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Page 3
... figures . Some indicate first the month and then the day ; others the day and then the month ; so that when we find a letter dated “ 4 , 7 , '98 " we do not know whether it was written on the 4th of July or on the 7th of April . THE ...
... figures . Some indicate first the month and then the day ; others the day and then the month ; so that when we find a letter dated “ 4 , 7 , '98 " we do not know whether it was written on the 4th of July or on the 7th of April . THE ...
Page 14
... explain itself is thereby seriously defective . For an example of a short allegory , see Eustace Budgell's paper , No. 301 , in The Spectator . Alliteration . The figure of alliteration is pleas- ant to 14 THE ALPHABET OF RHETORIC.
... explain itself is thereby seriously defective . For an example of a short allegory , see Eustace Budgell's paper , No. 301 , in The Spectator . Alliteration . The figure of alliteration is pleas- ant to 14 THE ALPHABET OF RHETORIC.
Page 15
... figure of alliteration is pleas- ant to the ear and helpful to the memory , but with the reason it plays a more important part than it should . Many proverbs and epigrams derive their life and force less from inherent truth than from ...
... figure of alliteration is pleas- ant to the ear and helpful to the memory , but with the reason it plays a more important part than it should . Many proverbs and epigrams derive their life and force less from inherent truth than from ...
Page 18
... figure of al- lusion , has expressed or suggested in five words . Two qualities are requisite in an allusion : it must have point by reason of an evident similarity in the circumstances , characters , or relations that are compared ...
... figure of al- lusion , has expressed or suggested in five words . Two qualities are requisite in an allusion : it must have point by reason of an evident similarity in the circumstances , characters , or relations that are compared ...
Page 22
... the speaker always takes the satyr's view of the pro- ceeding . The meaning that is intended to be con- veyed is the same that is expressed correctly in the 66 66 figure run with the hare and hold with the 22 THE ALPHABET OF RHETORIC.
... the speaker always takes the satyr's view of the pro- ceeding . The meaning that is intended to be con- veyed is the same that is expressed correctly in the 66 66 figure run with the hare and hold with the 22 THE ALPHABET OF RHETORIC.
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Common terms and phrases
adjective adverb alliteration allusion anapestic anastrophe apodosis appears audience beauty begins better Brutus Cæsar called Chapter character Childe Harold clause common considered conversation correct declaration effect elegant English erroneous error essay euphony example expression fact figure frequently give grammatical habit hath hearers History humor idea imagination imperfect tense instance John Julius Cæsar language lines literature meaning metaphor mind musical necessary never noun novel omitted once orator original perfect perhaps persons phrase piece pleonastic plural poem poet poetry preface preposition produce pronoun proper prose protasis quotation reason reciter relative pronoun repeated repetition rhetoric rhymes rhythm Richard Grant White Robert Browning rule sense sentence simile simply sion slang solecism sometimes speak speaker speech split infinitive stanza story style superfluous syllable taste tence tense term thing thought tion trochaic usually verb voice word writes written Zeugma
Popular passages
Page 139 - And, sure, he is an honourable man. I speak not to disprove what Brutus spoke, But here I am to speak what I do know. You all did love him once, not without cause; What cause withholds you then to mourn for him ? O judgment, thou art fled to brutish beasts, And men have lost their reason!
Page 126 - God save him ; No joyful tongue gave him his welcome home : But dust was thrown upon his sacred head ; Which, with such gentle sorrow he shook off, His face still combating with tears and smiles, The badges of his grief and patience, That had not God, for some strong purpose, steel'd The hearts of men, they must perforce have melted, And barbarism itself have pitied him.
Page 147 - Few and short were the prayers we said, And we spoke not a word of sorrow ; But we steadfastly gazed on the face that was dead, And we bitterly thought of the morrow.
Page 215 - Knowledge comes, but wisdom lingers, and I linger on the shore, And the individual withers, and the world is more and more.
Page 133 - The sun was risen upon the earth when Lot entered into Zoar. Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven; and he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.
Page 138 - Friends, Romans, countrymen, lend me your ears ; I come to bury Caesar, not to praise him. The evil that men do lives after them ; The good is oft interred with their bones ; So let it be with Caesar. The noble Brutus Hath told you Caesar was ambitious : If it were so, it was a grievous fault ; And grievously hath Caesar answered it.
Page 190 - YE who listen with credulity to the whispers of fancy, and pursue with eagerness the phantoms of hope; who expect that age will perform the promises of youth, and that the deficiencies of the present day will be supplied by the morrow ; attend to the history of Rasselas, Prince of Abyssinia.
Page 218 - KNOW ye the land where the cypress and myrtle Are emblems of deeds that are done in their clime? Where the rage of the vulture, the love of the turtle, Now melt into sorrow, now madden to crime ? Know ye the land of the cedar and vine, Where the flowers ever blossom, the beams ever shine...
Page 96 - By foreign hands thy dying eyes were closed, By foreign hands thy decent limbs composed, By foreign hands thy humble grave adorned, By strangers honoured and by strangers mourned...
Page 324 - They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced ; we have mourned to you, and ye have not wept.