Fraser's Magazine for Town and Country, Volume 64James Anthony Froude, John Tulloch J. Fraser, 1861 - Authors Contains the first printing of Sartor resartus, as well as other works by Thomas Carlyle. |
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Page 6
... death of Lord Rockingham in July put an immediate end to his short - lived and already disunited Administration . Lord Shelburne succeeded him as Prime Minister . Fox could not tolerate the supremacy of a supposed equal , and resigned ...
... death of Lord Rockingham in July put an immediate end to his short - lived and already disunited Administration . Lord Shelburne succeeded him as Prime Minister . Fox could not tolerate the supremacy of a supposed equal , and resigned ...
Page 33
... . Unless he were dead . And what was this death of which men made such a bugbear ; which many affronted knowingly and willingly , which all men must often uncon- sciously approach ? This man- this Latimer . Oh God C 2 1861.] ...
... . Unless he were dead . And what was this death of which men made such a bugbear ; which many affronted knowingly and willingly , which all men must often uncon- sciously approach ? This man- this Latimer . Oh God C 2 1861.] ...
Page 34
... death . What was it , then , but a life taken in fair fight , after all ? It would be easy to call him a bushranger , and talk about an at- tempt at violence and a resolute defence . If it went the other way , and he were himself a ...
... death . What was it , then , but a life taken in fair fight , after all ? It would be easy to call him a bushranger , and talk about an at- tempt at violence and a resolute defence . If it went the other way , and he were himself a ...
Page 55
... death , from the sun- light into the darkness , from these familiar faces and forms into an unfamiliar being whose manner and form and substance the ima- gination cannot grasp - some of these words do keep close to our hearts . Upon ...
... death , from the sun- light into the darkness , from these familiar faces and forms into an unfamiliar being whose manner and form and substance the ima- gination cannot grasp - some of these words do keep close to our hearts . Upon ...
Page 57
... death . Upon this consciousness has arisen what is somewhat pompously denomi- nated the philosophy of history . ' It is assumed that certain axio- matic propositions are the fruit of the world's experience during the six thousand years ...
... death . Upon this consciousness has arisen what is somewhat pompously denomi- nated the philosophy of history . ' It is assumed that certain axio- matic propositions are the fruit of the world's experience during the six thousand years ...
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Common terms and phrases
Archives of Simancas Austria beauty believe better called carat Catullus century character Church club colour course Court death desire doubt Druze Edwin of Deira England English evil eyes face fact fancy favour feeling Gilbert give gold Goldwin Smith Government hand happiness heart Holyhead honour hope human Hungary interest Ireland Irish Italy Java King labour Lady Gertrude land less live look Lord Robert Majesty Marc Monnier means ment mind modern moral Naples nation nature ness never noble once pain pallion passed perhaps person Petrarch Pitt pleasure poet political poor present principle Queen question racter rest Savings Banks seemed society speak spirit Sunday suppose sure Tannhäuser tell things thought tical tion truth turn utilitarian Vavasour Veal whole words Wyverne young
Popular passages
Page 48 - ... as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Page 524 - In courts and palaces he also reigns, And in luxurious cities, where the noise Of riot ascends above their loftiest towers, And injury, and outrage: And when night Darkens the streets, then wander forth the sons Of Belial, flown with insolence and wine.
Page 370 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied. And if the fool, or the pig, are of a different opinion, it is because they only know their own side of the question. The other party to the comparison knows both sides.
Page 333 - Who builds a church to God, and not to Fame, Will never mark the marble with his name : Go, search it there, where to be born and die, Of rich and poor makes all the history ; Enough, that Virtue fill'd the space between ; Prov'd by the ends of being, to have been.
Page 523 - What things have we seen Done at the Mermaid! Heard words that have been So nimble and so full of subtle flame As if that every one from whence they came Had meant to put his whole wit in a jest, And had resolved to live a fool the rest Of his dull life.
Page 368 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Page 370 - Now it is an unquestionable fact that those who are equally acquainted with, and equally capable of appreciating and enjoying, both, do give a most marked preference to the manner of existence which employs their higher faculties.
Page 62 - ... and thou were the kindest man that ever struck with sword; and thou were the goodliest person that ever came among press of knights ; and thou was the meekest man and the gentlest that ever ate in hall among ladies; and thou were the sternest knight to thy mortal foe that ever put spear in the rest.
Page 376 - The great majority of good actions are intended not for the benefit of the world, but for that of individuals, of which the good of the world is made up; and the thoughts of the most virtuous man need not on these occasions travel beyond the particular persons concerned, except so far as is necessary to assure himself that in benefiting them he is not violating the rights — that is, the legitimate and authorized expectations — of anyone else.
Page 370 - ... a sense of dignity, which all human beings possess in one form or other, and in some, though by no means in exact, proportion to their higher faculties, and which is so essential a part of the happiness of those in whom it is strong that nothing which conflicts with it could be otherwise than momentarily an object of desire to them.