Fraser's Magazine for Town and Country, Volume 64James Anthony Froude, John Tulloch J. Fraser, 1861 - Authors Contains the first printing of Sartor resartus, as well as other works by Thomas Carlyle. |
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Page 45
... and applied to the dis- putes in which foreigners were engaged . It thus appears that the original law of Nations was only the law common to all the Italian tribes with whom the Romans came in contact . It was the result of a 1861.] ...
... and applied to the dis- putes in which foreigners were engaged . It thus appears that the original law of Nations was only the law common to all the Italian tribes with whom the Romans came in contact . It was the result of a 1861.] ...
Page 47
... Italian scholar of the sixteenth century . All these have been remorselessly weeded up , and the ground has been left as we find it in the MSS . , authentic and hopelessly disor- dered . The oldest of these was written in the year 1375 ...
... Italian scholar of the sixteenth century . All these have been remorselessly weeded up , and the ground has been left as we find it in the MSS . , authentic and hopelessly disor- dered . The oldest of these was written in the year 1375 ...
Page 48
... Italian measures , and you at once see which relies most upon art for the production of his effects . In comparing the ... Italy , rendered it less favourable to the development of good taste in its imitators . The Alexandrian poets ...
... Italian measures , and you at once see which relies most upon art for the production of his effects . In comparing the ... Italy , rendered it less favourable to the development of good taste in its imitators . The Alexandrian poets ...
Page 51
... Italian , be expected to contain anything but words ? The specimen of Cambridge Galliambics which Mr. Martin quotes is the work of promising scholars , though there is a false quantity in Rabulae , and the effect of modern local and ...
... Italian , be expected to contain anything but words ? The specimen of Cambridge Galliambics which Mr. Martin quotes is the work of promising scholars , though there is a false quantity in Rabulae , and the effect of modern local and ...
Page 61
... Italian lake a couple of children , a boy and girl , embrace each other , That beautiful antique of the naked Cupid and Psyche , what has a prim modern society to do with that ? And we , are not we immortal too ? is not our beauty and ...
... Italian lake a couple of children , a boy and girl , embrace each other , That beautiful antique of the naked Cupid and Psyche , what has a prim modern society to do with that ? And we , are not we immortal too ? is not our beauty and ...
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Archives of Simancas Austria beauty believe better called carat Catullus century character Church club colour course Court death desire doubt Druze Edwin of Deira England English evil eyes face fact fancy favour feeling Gilbert give gold Goldwin Smith Government hand happiness heart Holyhead honour hope human Hungary interest Ireland Irish Italy Java King labour Lady Gertrude land less live look Lord Robert Majesty Marc Monnier means ment mind modern moral Naples nation nature ness never noble once pain pallion passed perhaps person Petrarch Pitt pleasure poet political poor present principle Queen question racter rest Savings Banks seemed society speak spirit Sunday suppose sure Tannhäuser tell things thought tical tion truth turn utilitarian Vavasour Veal whole words Wyverne young
Popular passages
Page 48 - ... as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Page 524 - In courts and palaces he also reigns, And in luxurious cities, where the noise Of riot ascends above their loftiest towers, And injury, and outrage: And when night Darkens the streets, then wander forth the sons Of Belial, flown with insolence and wine.
Page 370 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied. And if the fool, or the pig, are of a different opinion, it is because they only know their own side of the question. The other party to the comparison knows both sides.
Page 333 - Who builds a church to God, and not to Fame, Will never mark the marble with his name : Go, search it there, where to be born and die, Of rich and poor makes all the history ; Enough, that Virtue fill'd the space between ; Prov'd by the ends of being, to have been.
Page 523 - What things have we seen Done at the Mermaid! Heard words that have been So nimble and so full of subtle flame As if that every one from whence they came Had meant to put his whole wit in a jest, And had resolved to live a fool the rest Of his dull life.
Page 368 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Page 370 - Now it is an unquestionable fact that those who are equally acquainted with, and equally capable of appreciating and enjoying, both, do give a most marked preference to the manner of existence which employs their higher faculties.
Page 62 - ... and thou were the kindest man that ever struck with sword; and thou were the goodliest person that ever came among press of knights ; and thou was the meekest man and the gentlest that ever ate in hall among ladies; and thou were the sternest knight to thy mortal foe that ever put spear in the rest.
Page 376 - The great majority of good actions are intended not for the benefit of the world, but for that of individuals, of which the good of the world is made up; and the thoughts of the most virtuous man need not on these occasions travel beyond the particular persons concerned, except so far as is necessary to assure himself that in benefiting them he is not violating the rights — that is, the legitimate and authorized expectations — of anyone else.
Page 370 - ... a sense of dignity, which all human beings possess in one form or other, and in some, though by no means in exact, proportion to their higher faculties, and which is so essential a part of the happiness of those in whom it is strong that nothing which conflicts with it could be otherwise than momentarily an object of desire to them.