Fraser's Magazine for Town and Country, Volume 64James Anthony Froude, John Tulloch J. Fraser, 1861 - Authors Contains the first printing of Sartor resartus, as well as other works by Thomas Carlyle. |
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Page 11
... Church of England . To these may be added his attempt to carry a suc- cession duty on real property - a source of public income which was not established until it was success- fully proposed by Mr. Gladstone in 1853 ; and his favourable ...
... Church of England . To these may be added his attempt to carry a suc- cession duty on real property - a source of public income which was not established until it was success- fully proposed by Mr. Gladstone in 1853 ; and his favourable ...
Page 16
... Church of England . To these may be added his attempt to carry a suc- cession duty on real property - a source of public income which was not established until it was success- fully proposed by Mr. Gladstone in 1853 ; and his favourable ...
... Church of England . To these may be added his attempt to carry a suc- cession duty on real property - a source of public income which was not established until it was success- fully proposed by Mr. Gladstone in 1853 ; and his favourable ...
Page 33
... church nor out of a church , and who did in effect cause himself to be buried beneath the church wall , I have never heard of one who could cozen the great cozener of the human race . Many shapes and aspects , too , are his - from the ...
... church nor out of a church , and who did in effect cause himself to be buried beneath the church wall , I have never heard of one who could cozen the great cozener of the human race . Many shapes and aspects , too , are his - from the ...
Page 99
... Church , not that spoken and understood by the people around them . Vernacular poetry , as exhi- bited in the rhymes of the Trou- badours , was the relaxation of an idle hour , but could hardly acquire a title to enduring fame ...
... Church , not that spoken and understood by the people around them . Vernacular poetry , as exhi- bited in the rhymes of the Trou- badours , was the relaxation of an idle hour , but could hardly acquire a title to enduring fame ...
Page 100
... Church . For it was now the period , disgraceful in the annals of the Papacy , commonly character- ized by old Italian writers as that 1861. ] of the ' Babylonish captivity . ' The 100 [ July , Petrarch and his Times .
... Church . For it was now the period , disgraceful in the annals of the Papacy , commonly character- ized by old Italian writers as that 1861. ] of the ' Babylonish captivity . ' The 100 [ July , Petrarch and his Times .
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Common terms and phrases
Archives of Simancas Austria beauty believe better called carat Catullus century character Church club colour course Court death desire doubt Druze Edwin of Deira England English evil eyes face fact fancy favour feeling Gilbert give gold Goldwin Smith Government hand happiness heart Holyhead honour hope human Hungary interest Ireland Irish Italy Java King labour Lady Gertrude land less live look Lord Robert Majesty Marc Monnier means ment mind modern moral Naples nation nature ness never noble once pain pallion passed perhaps person Petrarch Pitt pleasure poet political poor present principle Queen question racter rest Savings Banks seemed society speak spirit Sunday suppose sure Tannhäuser tell things thought tical tion truth turn utilitarian Vavasour Veal whole words Wyverne young
Popular passages
Page 48 - ... as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Page 524 - In courts and palaces he also reigns, And in luxurious cities, where the noise Of riot ascends above their loftiest towers, And injury, and outrage: And when night Darkens the streets, then wander forth the sons Of Belial, flown with insolence and wine.
Page 370 - It is better to be a human being dissatisfied than a pig satisfied; better to be Socrates dissatisfied than a fool satisfied. And if the fool, or the pig, are of a different opinion, it is because they only know their own side of the question. The other party to the comparison knows both sides.
Page 333 - Who builds a church to God, and not to Fame, Will never mark the marble with his name : Go, search it there, where to be born and die, Of rich and poor makes all the history ; Enough, that Virtue fill'd the space between ; Prov'd by the ends of being, to have been.
Page 523 - What things have we seen Done at the Mermaid! Heard words that have been So nimble and so full of subtle flame As if that every one from whence they came Had meant to put his whole wit in a jest, And had resolved to live a fool the rest Of his dull life.
Page 368 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Page 370 - Now it is an unquestionable fact that those who are equally acquainted with, and equally capable of appreciating and enjoying, both, do give a most marked preference to the manner of existence which employs their higher faculties.
Page 62 - ... and thou were the kindest man that ever struck with sword; and thou were the goodliest person that ever came among press of knights ; and thou was the meekest man and the gentlest that ever ate in hall among ladies; and thou were the sternest knight to thy mortal foe that ever put spear in the rest.
Page 376 - The great majority of good actions are intended not for the benefit of the world, but for that of individuals, of which the good of the world is made up; and the thoughts of the most virtuous man need not on these occasions travel beyond the particular persons concerned, except so far as is necessary to assure himself that in benefiting them he is not violating the rights — that is, the legitimate and authorized expectations — of anyone else.
Page 370 - ... a sense of dignity, which all human beings possess in one form or other, and in some, though by no means in exact, proportion to their higher faculties, and which is so essential a part of the happiness of those in whom it is strong that nothing which conflicts with it could be otherwise than momentarily an object of desire to them.