The Romany Rye |
From inside the book
Results 1-5 of 66
Page vii
... asked for it back again . In 1857 ( February 27 ) he sent a kind of ultimatum to Murray , saying that the work must go to press , and that unless the printing were to be immediately put in hand , he must himself come up to London and ...
... asked for it back again . In 1857 ( February 27 ) he sent a kind of ultimatum to Murray , saying that the work must go to press , and that unless the printing were to be immediately put in hand , he must himself come up to London and ...
Page 6
... asked me if I had ever read the book called the " Nipotismo di Roma " ; and on my reply- ing in the negative , he told me that it was a very curious and entertaining book , which he occasionally looked at in an idle hour , and proceeded ...
... asked me if I had ever read the book called the " Nipotismo di Roma " ; and on my reply- ing in the negative , he told me that it was a very curious and entertaining book , which he occasionally looked at in an idle hour , and proceeded ...
Page 7
... asking him how a person could be omnipotent who could not always preserve himself from poison , even when fenced round by nephews , or protected by a bustling woman , he , after taking a long sip of hollands and water , told me that I ...
... asking him how a person could be omnipotent who could not always preserve himself from poison , even when fenced round by nephews , or protected by a bustling woman , he , after taking a long sip of hollands and water , told me that I ...
Page 12
... asked him whether it was easier for Christ to have been mistaken in his Gospel , than for the Pope to be mistaken in his decrees ? " 66 I never heard their names before , " said I. " The answer was pat , " said the man in black ...
... asked him whether it was easier for Christ to have been mistaken in his Gospel , than for the Pope to be mistaken in his decrees ? " 66 I never heard their names before , " said I. " The answer was pat , " said the man in black ...
Page 21
... asked of Austin Monk , after they had been fools enough to acknowledge their own inability . ' We don't pretend to work miracles ; do you ? ' ' Oh ! dear me , yes , ' said Austin ; ' we find no diffi- culty in the matter . We can raise ...
... asked of Austin Monk , after they had been fools enough to acknowledge their own inability . ' We don't pretend to work miracles ; do you ? ' ' Oh ! dear me , yes , ' said Austin ; ' we find no diffi- culty in the matter . We can raise ...
Contents
1 | |
8 | |
16 | |
28 | |
41 | |
49 | |
60 | |
73 | |
193 | |
204 | |
212 | |
225 | |
243 | |
280 | |
290 | |
297 | |
79 | |
88 | |
96 | |
107 | |
114 | |
133 | |
146 | |
172 | |
181 | |
187 | |
311 | |
319 | |
327 | |
333 | |
345 | |
352 | |
358 | |
366 | |
374 | |
381 | |
Other editions - View all
Common terms and phrases
acquainted amongst animal appeared Armenian Armenian verb asked begged believe Belle better brother called Camillo Astalli Chikno Chinese church coko dingle dressed drink dukkerin England engro eyes fair father fellow fond fool Francis Ardry genteel gentleman give gorgio gypsy hair hand head heard highwayman honour Horncastle horse Hungarian Hungary husband Isopel Berners Jacobite Jasper jockey kind knew landlord language Lavengro look lord madam Magyars manner matter means Meridiana mind Murtagh never night nonsense ostler patteran perhaps person Petulengro poor Pope postillion pounds present priests public-house Quaker religion respect road Romany Romany Rye Rome scarcely shillings Shorsha sinivate sixteen stone sleep song strange suppose surgeon talk Tawno tawse tell thing thought told took turned Ursula whereupon whilst wife wish woman word writer young
Popular passages
Page 9 - How oft do they their silver bowers leave To come to succour us, that succour want ! How oft do they with golden pinions cleave The flitting skies, like flying pursuivant, Against foul fiends to aid us militant ! They for us fight, they watch and duly ward, And their bright squadrons round about us plant, And all for love, and nothing for reward : Oh, why should heavenly God to men have such regard ?1 This agrees with what is recorded of St.
Page 121 - Whatever hypocrites austerely talk Of purity, and place, and innocence, Defaming as impure what GOD declares Pure, and commands to some, leaves free to all. Our Maker bids increase, who bids abstain But our destroyer, foe to GOD and man...
Page 4 - AND is there care in heaven ? and is there love In heavenly spirits to these creatures base, That may compassion of their evils move ? There is...
Page 196 - Are not two sparrows sold for a farthing? And one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows.
Page 122 - Evil into the mind of God or man May Come and go, so unapproved, and leave No spot or blame behind...
Page 12 - ... spiritual creatures walk the earth Unseen, both when we wake, and when we sleep : All these with ceaseless praise his works behold Both day and night. How often from the steep Of echoing hill or thicket have we heard Celestial voices to the midnight air, Sole, or responsive each to...
Page 64 - Beloved, believe not every spirit, but prove the spirits, whether they are of God : because many false prophets are gone out into the world. Hereby know ye the Spirit of God : every spirit which confesseth that Jesus Christ is come in the flesh is of God : and every spirit which confesseth not Jesus is not of God...
Page 10 - Why, what should be the fear? I do not set my life at a pin's fee; And for my soul, what can it do to that, Being a thing immortal as itself?
Page 12 - Of calling shapes and beckoning shadows dire, And airy tongues that syllable men's names On sands and shores and desert wildernesses.
Page 120 - If none regard ; heaven wakes with all his eyes, Whom, to behold but thee, nature's desire, In whose sight all things joy, with ravishment Attracted by thy beauty still to gaze.