The Poetical Works of John Dryden: Containing Original Poems, Tales, and TranslationsGeorge Routledge, 1867 - 445 pages |
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Page vii
... EARL OF MULGRAVE 41 ABSALOM AND ACHITOPHEL , PART I. 46 PART II . 64 KEY TO ABSALOM AND ACHITOPHEL THE MEDAL ; A SATIRE AGAINST SEDITION 77 78 RELIGIO LAICI ; OR , A LAYMAN'S FAITH 84 THRENODIA AUGUSTALIS ; A FUNERAL PINDARIC POEM ...
... EARL OF MULGRAVE 41 ABSALOM AND ACHITOPHEL , PART I. 46 PART II . 64 KEY TO ABSALOM AND ACHITOPHEL THE MEDAL ; A SATIRE AGAINST SEDITION 77 78 RELIGIO LAICI ; OR , A LAYMAN'S FAITH 84 THRENODIA AUGUSTALIS ; A FUNERAL PINDARIC POEM ...
Page viii
... EARL OF ROSCOMMON , ON HIS EXCELLENT ESSAY ON TRANSLATED VERSE TO THE DUCHESS OF YORK , ON HER RETURN FROM SCOTLAND , IN THE YEAR 1682 142 · · 143 TO SIR GEORGE ETHEREGE TO MR . SOUTHERNE , ON HIS COMEDY CALLED , " THE WIVES ' EXCUSE TO ...
... EARL OF ROSCOMMON , ON HIS EXCELLENT ESSAY ON TRANSLATED VERSE TO THE DUCHESS OF YORK , ON HER RETURN FROM SCOTLAND , IN THE YEAR 1682 142 · · 143 TO SIR GEORGE ETHEREGE TO MR . SOUTHERNE , ON HIS COMEDY CALLED , " THE WIVES ' EXCUSE TO ...
Page x
... EARL OF ESSEX . BY MR . J. BANKS , 1682. SPOKEN TO THE KING PAGE AND THE QUEEN AT THEIR COMING TO THE HOUSE AN ... EARL OF ROSCOMMON , ON HIS INTENDED VOYAGE TO IRELAND 208 THE NINTH ODE OF THE FIRST BOOK OF HORACE 208 • THE TWENTY ...
... EARL OF ESSEX . BY MR . J. BANKS , 1682. SPOKEN TO THE KING PAGE AND THE QUEEN AT THEIR COMING TO THE HOUSE AN ... EARL OF ROSCOMMON , ON HIS INTENDED VOYAGE TO IRELAND 208 THE NINTH ODE OF THE FIRST BOOK OF HORACE 208 • THE TWENTY ...
Page xii
... Earl of Orrery , a man of high reputation , both as a writer and as a statesman . In this play he made his essay of dramatic rhyme , which he defends , in his dedication , with sufficient certainty of a favourable hearing ; for Orrery ...
... Earl of Orrery , a man of high reputation , both as a writer and as a statesman . In this play he made his essay of dramatic rhyme , which he defends , in his dedication , with sufficient certainty of a favourable hearing ; for Orrery ...
Page xii
... Earl of Rochester ; whom he acknowledges not only as the defender of his poetry , but the promoter of his fortune . Langbaine places this play in 1673. The Earl of Rochester , therefore , was the famous Wilmot , whom yet tradition ...
... Earl of Rochester ; whom he acknowledges not only as the defender of his poetry , but the promoter of his fortune . Langbaine places this play in 1673. The Earl of Rochester , therefore , was the famous Wilmot , whom yet tradition ...
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Common terms and phrases
Absalom Absalom and Achitophel Achitophel admire Æneid ancient Annus Mirabilis appear beauty censure character Charles Charles II Church court crimes crowd crown death DERRICK design'd divine Dryden Duke Duke of York Dutch Earl Elkanah Settle English eyes fame fate father fear fight fire foes force genius give grace happy hast Heaven Hind honour Jebusites JOHN DRYDEN JOHN WARTON kind king knew labour land laws lines live Lord Lord Hastings mighty mind monarch muse nature ne'er never noble numbers o'er once Orig Original edition Ovid Panther peace perhaps play plot poem poet poetry Pope Popish plot praise prince reign religion rest restored rhyme royal sacred satire says Shaftesbury Sophocles soul stanza thee thou thought throne TODD tragedy translation true twas verse Virgil virtue wind words write written
Popular passages
Page 160 - Behold how they toss their torches on high, How they point to the Persian abodes And glittering temples of their hostile gods. — The princes applaud with a furious joy : And the King seized a flambeau with zeal to destroy; Thais led the way To light him to his prey, And like another Helen fired another Troy...
Page 159 - TWAS at the royal feast for Persia won By Philip's warlike son: Aloft in awful state The godlike hero sate On his imperial throne; His valiant peers were placed around...
Page 202 - Happy the man, and happy he alone, He, who can call to-day his own ; He who, secure within, can say, To-morrow, do thy worst, for I have lived to-day : Be fair, or foul, or rain, or shine, The joys I have possessed, in spite of fate are mine ; Not heaven itself upon the past has power, But what has been, has been, and I have had my hour.
Page xliii - I am as free as Nature first made man, \ Ere the base laws of servitude began, [• When wild in woods the noble savage ran.
Page 160 - Revenge, revenge, Timotheus cries, See the Furies arise ! See the snakes that they rear, How they hiss in their hair, And the sparkles that flash from their eyes!
Page 156 - From harmony, from heavenly harmony This universal frame began ; When Nature underneath a heap Of jarring atoms lay, And could not heave her head, The tuneful voice was heard from high, Arise, ye more than dead. Then cold and hot and moist and dry In order to their stations leap, And Music's power obey. From harmony, from heavenly harmony, This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.
Page 213 - But enough of this : there is such a variety of game springing up before me, that I am distracted in my choice, and know not which to follow. Tis sufficient to say, according to the proverb, that here is God's plenty.
Page 50 - Then all for women, painting, rhyming, drinking, Besides ten thousand freaks that died in thinking. Blest madman who could every hour employ With something new to wish or to enjoy!
Page 160 - Soothed with the sound the king grew vain ; Fought all his battles o'er again ; And thrice he routed all his foes, and thrice he slew the slain. The master saw the madness rise ; His glowing cheeks, his ardent eyes ; And while he heaven and earth defied, Changed his hand, and check'd his pride.
Page 82 - Dm as the borrow'd beams of moon and stars To lonely, weary, wandering travellers, Is Reason to the soul : and as on high', Those rolling fires discover but the sky, Not light us here : so Reason's glimmering ray * Was lent, not to assure our doubtful way, But guide us upward to a better day. And as those nightly tapers disappear, When day's bright lord ascends our hemisphere ; So pale grows Reason at Religion's sight ; I0 So dies, and so dissolves in supernatural light.