Literary Essays, Volume 4Macmillan, 1890 - European literature |
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Page 2
... learning in verse , even elegancy itself , though that comes nearest , are one thing ; true native poetry is another , in which there is a certain air and spirit , which , perhaps , the most learned and judicious in other arts do not ...
... learning in verse , even elegancy itself , though that comes nearest , are one thing ; true native poetry is another , in which there is a certain air and spirit , which , perhaps , the most learned and judicious in other arts do not ...
Page 30
... learning is a dangerous thing " ; 66 For fools rush in where angels fear to tread " ; " True wit is Nature to advantage dressed , What oft was thought , but ne'er so well expressed . " " For each ill author is as bad a friend . " In all ...
... learning is a dangerous thing " ; 66 For fools rush in where angels fear to tread " ; " True wit is Nature to advantage dressed , What oft was thought , but ne'er so well expressed . " " For each ill author is as bad a friend . " In all ...
Page 78
... learning what " ported " meant . But , be this as it may , I will venture to assert that there was not a boy in New England , forty years ago , who did not know more of the manual than is implied in Milton's use of these terms . Mr ...
... learning what " ported " meant . But , be this as it may , I will venture to assert that there was not a boy in New England , forty years ago , who did not know more of the manual than is implied in Milton's use of these terms . Mr ...
Page 81
... could hardly have been a match for some of his antagonists in theological and ecclesiastical learning . But he brought into the contest a white heat of personal conviction that counted for much . His self - consciousness , always MILTON 81.
... could hardly have been a match for some of his antagonists in theological and ecclesiastical learning . But he brought into the contest a white heat of personal conviction that counted for much . His self - consciousness , always MILTON 81.
Page 82
... learning under his victorious feet . From the first he looked upon himself as a man dedicated and set apart . He had that sublime persuasion of a divine mission which sometimes lifts his speech from personal to cosmopolitan significance ...
... learning under his victorious feet . From the first he looked upon himself as a man dedicated and set apart . He had that sublime persuasion of a divine mission which sometimes lifts his speech from personal to cosmopolitan significance ...
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Common terms and phrases
Æneid æsthetic allegorical Aristotle Beatrice beauty Ben Jonson better Boccaccio Brunetto Latini called canto century certainly character Cimabue Coleridge Commedia Convito Corso Donati Dante Dante's death delight Divina Commedia divine doth doubt eclogue edition England English example exile eyes Faery Queen faith fancy feeling Florence French genius gives grace Grasmere hath heart heaven human ideal imagination Inferno instinct intellectual Italian Joseph Warton language literature living Lyrical Ballads Masson meaning ment metrist Milton mind Monarchia moral Muse nature never noble Paradise Lost Paradiso passage passion perhaps phrase poem poet poetic poetry political Pope Pope's prose Purgatorio rhyme Roman says seems sense Shakespeare sonnet soul speak Spenser spirit style sweet syllable tells things thou thought tion true truth unto verse virtue Vita Nuova Voltaire vulgar Vulgari Eloquio wisdom words Wordsworth writing written wrote
Popular passages
Page 45 - Dreading e'en fools, by flatterers besieged, And so obliging, that he ne'er obliged; Like Cato, give his little senate laws, And sit attentive to his own applause; While wits and Templars every sentence raise, And wonder with a foolish face of praise — Who but must laugh, if such a man there be? Who would not weep, if Atticus were he? What though my name stood rubric on the walls, Or plaster'd posts, with claps, in capitals? Or smoking forth, a hundred hawkers load, On wings of winds came flying...
Page 203 - Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Page 39 - Who sees with equal eye, as God of all, A hero perish, or a sparrow fall, Atoms or systems into ruin hurled, And now a bubble burst, and now a world.
Page 45 - Peace to all such! But were there one whose fires True genius kindles, and fair fame inspires; Blest with each talent and each art to please. And born to write, converse, and live with ease: Should such a man, too fond to rule alone, Bear, like the Turk, no brother near the throne; View him with scornful, yev with jealous eyes.
Page 40 - But thinks, admitted to that equal sky, His faithful dog shall bear him company.
Page 110 - Him the Almighty Power Hurled headlong flaming from the ethereal sky, With hideous ruin and combustion, down To bottomless perdition, there to dwell In adamantine chains and penal fire, Who durst defy the Omnipotent to arms.
Page 41 - Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart; As full, as perfect in vile Man that mourns, As the rapt Seraph that adores and burns; To him no high, no low, no great, no...
Page 203 - For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead : so that they are without excuse. Because that, when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened : professing themselves to be wise, they became fools.
Page 38 - AWAKE, my St. John ! leave all meaner things To low ambition and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of man ; A mighty maze ! but not without a plan ; A wild where weeds and flowers promiscuous shoot, Or garden tempting with forbidden fruit.
Page 85 - Lastly, I should not choose this manner of writing, wherein knowing myself inferior to myself, led by the genial power of nature to another task, I have the use, as I may account, but of my left hand.