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To them the heavens' illimitable height

(Not this round heaven, which we from hence behold,

Adorn'd with thoufand lamps of burning light,
And with ten thousand gems of fhining gold)
He gave as their inheritance to hold,
That they might ferve him in eternal blifs,
And be partakers of those joys of his.

There they in their trinal triplicities
About him wait, and on his will depend,
Either with nimble wings to cut the skies,
When he them on his meffages doth fend,
Or on his own drad prefence to attend,
Where they behold the glory of his light,
And caroll hymns of love both day and night."

Both day and night is unto them all one,
For he his beams doth unto them extend,
That darkness there appeareth never none;
Ne hath their day, ne hath their bliss, an end,
But there their tameless time in pleasure spend;
Ne ever fhould their happiness decay,
Had not they dar'd their Lord to difobay.

But pride, impatient of long refting peace,
Did puff them up with greedy bold ambition,
That they 'gan caft their state how to increase
Above the fortune of their first condition,
And fit in God's own feat without commiffion :
The brighteft angel, even the child of Light,
Drew millions more against their God to fight.

Th' Almighty, feeing their fo bold affay,
Kindled the flame of his confuming ire,
And with his only breath them blew away
From heaven's hight, to which they did afpire,
To decpeft hell, and lake of damned fire,
Where they in darkness and drad horror dwell,
Hating the happy light from which they fell.

So that next off-fpring of the Maker's love,
Next to himself in glorious degree,
Degenering to hate fell from above

Through pride, (for pride and love may ill agree)

And now of fin to all enfample be :
How then can finful flesh it self affure,
Sith pureft angels 1:ll to be impure?

But that eternal fount of love and grace,

Still flowing forth his goodness unto all,

Now feeing left a waste and empty place

In his wide palace, through thofe angels' fall,
Caft to fupply the fame, and to enitall

A new unknowen colonie therein,

Whofe root from earth's bafe ground-work should begin.

Therefore of clay, bafe, vile, and next to nought,
Yet form'd by wondrous fkill, and by his might,
According to an heavenly pattern wrought,
Which he had fashion'd in his wife forefight,
He man did make, and breath'd a living spright

Into his face, most beautiful and fair, Endew'd with wifdom, riches heavenly rare.

Such he him made, that he resembled might
Himself, as mortal thing immortal could;
Him to be lord of every living wight
He made by love out of his own like mould,
In whom he might his mighty self behold;
For Love doth love the thing belov'd to fee,
That like it felf in lovely fhape may be.

But man, forgetful of his maker's grace
No lefs than angels, whom he did enfue,
Fell from the hope of promis'd heavenly place,
Into the mouth of Death, to finners due,
And all his off-fpring into thraldom threw,
Where they for ever fhould in bonds remain
Of never-dead yet ever-dying pain.

Till that great Lord of Love, which him at first

Made of meer love, and after liked well,
Seeing him lie like creature long accurst
In that deep horror of despaired hell,

Him, wretch, in dool would let no longer dwell,

But caft out of that bondage to redeem,
And pay the price, all were his debt extreem.

Out of the bofom of eternal blifs,
In which he reigned with his glorious fire,
He down defcended, like a most demifs
And abject thrall, in flefh's frail attire,
That he for him might pay fin's deadly hire,
And him reftore unto that happy state
In which he ftood before his hapless fate.

In flesh at firft the guilt committed was,
Therefore in fleth it must be fatisfide;
Nor fpirit, nor angel, though they man fur-
pafs,

Could make amends to God for man's mif

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And that mofl bleffed body, which was born
Without all blemish or reproachful blame,
He freely gave to be both rent and torn
Of cruel hands, who with defpightful shame
Reviling him, that them moft vile became,
At length him nayled on a gallow-tree,
And flew the Juft by most unjust decrec.

O huge and most unspeakable impreffion
Of Love's deep wound, that pierft the piteous
heart

Of that dear Lord with fo entire affection,
And fharply launcing every inner part,
Dolours of death into his foul did dart,
Doing him die that never it deferved,
To free his foes, that from his heaft bad
fwerved!

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What heart can feel leaft touch of fo fore launch, Or thought can think the depth of fo dear wound?

Whofe bleeding fource their streams yet never ftanch,

But fill do flow, and freshly still redownd,
To heal the fores of finful fouls unfound,
And cleanfe the guilt of that infected crime
Which was enrooted in all fleshly flinie.

O bleffed Well of Love! O Flowre of Grace!
O glorious Morning-Star! O Lamp of Light!
Moft lively image of thy Father's face,
Eternal King of Glory, Lord of Might,
Meek Lamb of God, before all worlds behight,
How can we thee requite for all this good?
Or what can prize that thy most precious blood?

Yet nought thou ask'st in lieu of all this love,
But love of us, for guerdon of thy pain:
Aye me what can us lefs than that behove?
Had he required life for us again,
Had it been wrong to afk his own with gain?
He gave us life, he it reftored loft;
Then life were leaft, that us fo little coft.

But he our life hath left unto us free,
Free that was thrall, and bleffed that was band,
Ne ought demands but that we loving be,
As he himself hath lov'd us afore-hand,
And bound thereto with an eternal band,
Him first to love that was fo dearely bought,
And next our brethren, to his image wrought.

Him first to love great right and reason is,
Who first to us our life and being gave,
And after, when we fared had amifs,
Us wretches from the fecond death did fave;
And laft, the fool of life, which now we have,
Even he himself, in his dear facrament,
To feed our hungry fouls, unto us lent.

Then next, to love our brethren, that were made
Of that felf mould and that felf Maker's hand
That we, and to the fame again fhall tade,
Where they shall have like heritage of land,
However here on higher steps we ftand,
Which alfo were with felf-fame price redeemed
That we however of us light efteemed.

And were they not, yet fith that loving Lord
Commanded us to love them for his fake,
Even for his fake, and for his facred word,
Which in his last bequest he to us fpake,
We fhould them love, and with their needs par-
take,

Knowing that whatfoe'er to them we give,
We give to him by whom we all do live.

Such mercy he by his moft holy reed
Unto us taught, and, to approve it true,
Enfampled it by his most righteous deed,
Shewing us mercy (miferable crew!)

That we the like should to the wretches fhew,

And love our brethren, thereby to approve
How much himself that loved us we love.

Then rouze thy felf, O Earth! out of thy foil,
In which thou wallow't like to filthy fwine,
And dooft thy mind in durty pleasures moyl,
Unmindful of that deareft Lord of thine;
Lift up to him thy heavy-clouded eyne,
That thou this fovereign bounty maist behold,
And read, through love, his mercies manifold.
Begin from firft, where he encradled was
In fimple cratch, wrapt in a wad of hay,
Between the toylful oxe and humble afs,
And in what rags, and in how base array,
The glory of our heavenly riches lay,
When him the filly fhepherds came to fee,
Whom greatest princes fought on lowest knee.

From thence read on the story of his life,
His humble carriage, his unfaulty ways,
His cancred foes, his fights, his toyl, his strife,
His pains, his poverty, his fharp affays,
Through which he past his miferable dayes,
Offending none, and doing good to all,
Yet being malic'd both of great and small.

And look at last, how of moft wretched wights
He taken was, betray'd, and falfe accused,
How with moft fcorntul taunts, and fell defpig
He was revil'd, difgrac'd, and foul abufed;
How fcourg'd, how crown'd, how buffeted, how
brused;

And, laftly, how 'twixt robbers crucifide, With bitter wound through hands, through fært and fide!

Then let thy flinty heart, that feels no pain,
Empierced be with pitiful remorie,
And let thy bowels bleed in every vein
At fight of his most facred heavenly corfe,
So torn and mangled with malicious force;
And let thy foul, whofe fins his forrows wrought,
Melt into tears, and grone in grieved thought.

With fenfe whereof, whilst fo thy softned fpirit
Is inly toucht, and humbled with meek zeal
Through meditation of his endless merit,
Lift up thy mind to th' Author of thy weal,
And to his foveraign mercy do appeal;
Learn him to love that loved thee fo dear,
And in thy breaft his blefled image bear.

With all thy heart, with all thy foul and mind,
Thou muft him love, and his beheafts embrace:
All other loves, with which the world dath b
Weak fancies, and stir up affections bafe,
Thou must renownce and utterly displace,
And give thy felf unto him full and free,
That full and freely gave himself for thee.

Then fhalt thou feel thy spirit so poffeft,
And ravisht with devouring great defire
Of his dear felf, that shall thy feeble breaft

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Inflame with love, and fet thee all on fire
With burning zeal, through every part entire,
That in no earthly thing thou fhalt delight,
But in his fweet and amiable fight.

Thenceforth all world's defire will in thee die,
And all earth's glory, on which men do gaze,
Seem durt and drofs in thy pure fighted eye,
Compar'd to that celeftial beauty's blaze,
Whofe glorious beams all fleshly sense doth daze

With admiration of their paffing light,

Blinding the eyes, and lumining the spright.

Then fhall thy ravisht foul inspired be

With heavenly thoughts, far above humane skill,
And thy bright radient eyes fhall plainly fee
Th' idee of his pure glory present ftill
Before thy face, that all thy fpirits shall fill
With fweet enragement of celeftial love,
Kindled through sight of those fair things above,

AN HYMN

OF HEAVENLY BEAUTY.

RAPT with the rage of mine own ravifht thought, | All which are made with wondrous wife respect

Through contemplation of those goodly fights,
And glorious images in heaven wrought,
Whofe wondrous beauty, breathing fweet delights,
Do kindle love in high conceited fprights,
I fain to tell the things that I behold,
But feel my wits to fail, and tongue to fold.

Vouchsafe then, O thou moft Almighty Spright!
From whom all gifts of wit and knowledge flow,
To fhed into my breaft fome sparkling light
Of thine eternal truth, that I may show
Some little beames to mortal eyes below,
Of that immortal beauty, there with thee,
Which in my weak diftraughted mind I fee;

That with the glory of fo goodly fight
The hearts of men, which fondly here admire
Fair-feeming fhews, and feed on vain delight,
Tranfported with celeftial defire

Of thofe fair forms may lift themselves up higher,
And learn to love, with zealous humble duty,
Th' eternal fountain of that heavenly Beauty.

Beginning then below, with th' eafie view
Of this bafe world, fubject to fleshly eye,
From thence to mount aloft by order due,
To contemplation of th' immortal skye;
Of the foar faulcon fo 1 learn to five,
That flags a while her fluttering wings beneath,
Till the herself for ftronger flight can breathe,

Then look who lift, thy gazeful eyes to feed
With fight of that is fair, look on the frame
Of this wide univerfe, and therein reed
The endlefs kinds of creatures which by name
Thou canst not count, much less their natures aim,

And all with admirable beauty deckt.

Firft, the earth, on adamantine pillers founded
Amid the fea, engirt with brafen bands,
Then th' air ftill flitting, but yet firmly bounded
On every fide, with piles of flaming brands,
Never confum'd, nor quencht with mortal hand;
And, last, that mighty shining crystal wall,
Wherewith he hath encompassed this all.

By view whereof it plainly may appear,
That still as every thing doth upward tend,
And further is from earth, fo ftill more clear
And fair it grows, till to his perfect end
Of pureft Beauty it at last ascend;
Ayr more than water, fire much more than ayr,
And heaven than fire, appears more pure
fair.

Look thou no further, but affix thine eye
On that bright shiny round ftill moving mafs,
The houfe of bleffed Gods, which men call Skt.
All fow'd with gliftring ftars more thick the

grafs,

Whereof each other doth in brightnefs pafs,
But those two moft, which ruling night and
day,

As king and queen the heaven's empire sway ;

And tell me then, what haft thou ever seen
That to their beauty may compared be,
Or can the fight that is moft fharp and keen
Endure their captain's flaming head to fee?
How much less thofe, much higher in degree,
And fo much fairer, and much more than th
As thefe are fairer than the land and ícas ?

For far above thefe heavens which here we fee
Be others far exceeding these in light,
Not bounded, not corrupt, as these fame be,
But infinite in largenefs and in height,
Unmoving, uncorrupt, and spotlefs bright,
That need no fun t' illuminate their spheres,
But their own native light far paffing theirs.

And as these heavens still by degrees arife,
Until they come to their first Mover's bound,
That in his mighty compass doth comprise,
And carry all the rest with him around,
So thofe likewife do by degrees redound,
And rife more fair, till they at last arrive
To the most fair, whereto they all do strive.

Fair is the heaven where happy fouls have place,
In full enjoyment of felicity,

Whence they do fill behold the glorious face
Of the divine eternal Majesty;

More fair is that where thofe idees on hie
Earanged be which Plato so admired,
And pure iutelligences from God infpired,

Yet fairer is that heaven in which do reign
The fovereign powers and mighty potentates,
Which in their high protections do contain
All mortal princes and imperial ftates;
And fairer yet, whereas the royal feats
And heavenly dominatious are fet,
From whom all earthly governance is fet.

Yet far more fair be those bright cherubims,
Which all with golden wings are over-dight,
And those eternal burning feraphims,
Which from their faces dart out fiery light;

et fairer than they both, and much more
bright,

e th' angels and archangels, which attend In God's own perfon without rest or end.

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"hefe thus in fair each other far excelling,
is to the higheft they approach more near,
et is that highest far beyond all telling,
lairer than all the reft which there appear,
Though all their beauties joyn'd together were;
dow then can mortal tongue hope to exprefs
The image of fuch endlefs perfectness?

Ceafe then, my tongue! and lend unto my mind
Leave to bethink how great that Beauty is
Whose utmost parts fo beautiful I find;
How much more thofe effential parts of his,
His truth, his love, his wifdom, and his blifs,
His grace, his doom, his mercy, and his might,
By which he lends us of himself a fight!

Thofe unto all he daily doth display,
And fhew himself in th' image of his grace,
As in a looking-glafs, through which he may
Be feen of all his creatures vile and balc,
That are unable elfe to fee his face,

His glorious face! which gliftereth elfe fo bright,
That th' angels felves cannot endure his fight.

But we, frail wights! whofe fight cannot fuftain
The fun-bright beams when he on us doth shine,
But that their points rebutted back again
Are dull'd, how can we fee with feeble eyne
The glory of that majesty divine,

In fight of whom both fun and moon are dark,
Compar'd to his leaft refplendent spark?

The means, therefore, which unto us is lent
Him to behold, is on his works to look,
Which he hath made in beauty excellent,
And in the fame, as in a brafen book,
To read enregistred in every nook
His goodness, which his beauty doth declare;
For all that's good is beautiful and fair.

Thence gathering plumes of perfect fpeculation,
To imp the wings of thy high-flying mind,
Mount up aloft through heavenly contemplaion,
From this dark world, whofe damps the foul de
And like the native brood of eagles kind, [blind,
On that bright Sun of Glory fix thine eyes,
Clear'd from grofs mists of frail infirmities.

Humbled with fear and awful reverence,
Before the footstool of his majesty

Throw thyself down, with trembling innocence,
Ne dare look up with corruptible eye
On the drad face of that great Deity,

For fear left if he chance to look on thee
Thou turn to nought, and quite confounded be.

But lowly fall before his mercy-feat,
Clofe cover'd with the Lamb's integrity,
From the juft wrath of his avengeful threat
That fits upon the righteous throne on high;
His throne is built upon eternity,

More firm and durable than steel or brafs,

Or the hard diamond, which them both doth pafs.

His fceptre is the rod of righteousness,
With which he brufeth all his foes to duft,
And the great Dragon ftrongly doth reprefs,
Under the rigour of his judgment juft;
His feat is Truth, to which the faithful truft,
From whence proceed her beams fo pure and
bright,

That all about him fheddeth glorious light.

Light far exceeding that bright blazing spark
Which darted is from Titan's flaming head,
That with his beams enlumineth the dark
And dampish air, whereby all things are red,
Whofe nature yet fo much is marvelled
Of mortal wits, that it doth much amaze
The greatest wizards which thercon do gaze.

But that immortal light which there doth fhine
Is many thousand times more bright, more clear,
More excellent, more glorious, more divine,
Through which to God all mertal actions here
And even the thoughts of men, do plain appcare;
For from th' Eternal Truth it doth proceed,
Through heavenly vertue with her beanis do breed.

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