do with the warriors and disputants who had lately controlled England than to laugh at them. The mass of Restoration poetry was far weaker than Hudibras,' whilst its dramatic writers vied with one another in the expression of licentious thought either în prose or in the regular heroic couplets which were, at this time, in vogue. It was, indeed, impossible to put much human passion into two neat lines which had to be made to rhyme; but at Court love-making had been substituted for passion, and the theatres, now re-opened, after they had been suppressed by the Puritans, were meant for the vicious Court and not for the people at large.

3. Reason and Science.—The satire of Butler, and the licentiousness of the dramatists, both sprang from a reaction against the severe morality of the Puritans ; but it would have been a poor prospect for the generation following that of Puritan repression if the age had not produced any positive work of its own. Its work was to be found in the increase of respect for human reason. In the better minds amongst the clergy of the Restoration, the reasonable character of the Church of England was more than ever predominant. A few, such as Wilkins, Bishop of Chester, and Stillingfleet, Dean of St. Paul's, were even anxious to find some way of comprehension by which Dissenters might be reconciled to the Church, whilst others, like Morley and Barrow, attached får more importance to arguments addressed to the understanding, than to that uniformity of ceremonial which had been so dear to the mind of Laud. Still more important was the spread of devotion to natural science. The Royal Society, founded for its promotion in 1660, brought together men who thought more about air-pumps than about the mysteries of theology; and it was mainly the results of their inquiries which made any renewed triumph of Puritanism impossible. In 'The Pilgrim's Progress' the outer world was treated as a mere embarrassment to the pursuit of spiritual perfection. By the Fellows of the Royal Society it was treated as calling for reverent investigation, in order that, in the words of Bacon, nature might be brought into the service of man by his obedience to her laws.

4. Charles II. and Toleration. 1667. In the long run the rise of the scientific spirit would conduce to religious toleration, because scientific men have no reason to desire the suppression of any form of religious belief. The first step taken after the restoration in the direction of religious toleration had come from Charles (see p. 581), who was actuated partly by a sneaking fondness for the

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Roman Catholic Church and partly by dislike of being dictated to by Parliament. He therefore, after Clarendon's fall, gave his confidence mainly to men who, for various reasons, were inclined to support his wishes in this respect.

5. Buckingham and Arlington. 1667-1669.-Amongst these men the principal were the Duke of Buckingham and Lord Arlington. Buckingham, the son of the favourite of Charles I."everything by turns and nothing long-was trying his hand at politics by way of amusement. Arlington, who, like Charles, hardly knew whether he was Catholic or Protestant, was entrusted, as Secretary of State, with the direction of foreign affairs. He was a man of considerable ability, but perfectly unscrupulous in shifting his ground to suit his personal ambition. Both hated Clarendon as sour and austere, and both were ready to support the king in any scheme upon which he might set his heart. The Dissenters confined to prison were liberated, and a Bill prepared to modify the ceremonies of the Church, so as to enable the expelled Presbyterians to re-enter the Church. When, however, Parliament met in February, 1668, it showed its determination to have nothing to do with either toleration or comprehension (see p. 598). It offered the king 300,000l., but only under the implied condition that he would abandon his scheme. Charles took the money and dropped his scheme. He prorogued Parliament in May, and did not reassemble it till October, 1669. Whilst Parliament was not in session Charles sheltered the Dissenters from persecution, and even thought of dissolving Parliament. Albemarle (see p. 580), however, cautiously reminded him that, even if he got a new Parliament in which the Dissenters and their friends were predominant, it would probably cause him trouble by wanting to persecute those who had hitherto persecuted the Dissenters. Accordingly Charles, who hated nothing so much as trouble, not only allowed the old Parliament to meet again, but even issued a proclamation enforcing the penal laws against Dissenters.

6. The Triple Alliance. 1668.-In 1668 a triple alliance was formed between England, the Dutch Republic, and Sweden, to put an end to the War of Devolution (see p. 593). Its originators were De Witt, and Sir William Temple, the English ambassador at the Hague. The allies demanded that Louis should content himself with certain strong towns on his northern frontier which he had already conquered from Spain, and should desist from attempting to conquer more. Louis assented, and the Peace of Aix-la-Chapelle was signed on these conditions. In England

there was already a rising feeling against the French, and Charles acquired no little popularity by his supposed firmness. In reality he had betrayed the secrets of the alliance to Louis, and had only shown his teeth to gain good terms for himself from the French king.

7. Charles's Negotiations with France. 1669 1670.-Louis owed the Dutch a deep grudge, and set himself to win Charles to neutrality, if not to active help, in the war which he now purposed to make against them. Charles disliked the Dutch as the commercial rivals of England, and was ready to sell himself to Louis if only the price offered was high enough. Though Charles never suffered religion of any kind to be a check on his conduct, his facile nature yearned after the imposing authority of the Roman Church. In 1669 his brother, James, avowed himself a Catholic, and in the same year Charles, under the strictest secrecy, declared his own conversion to a small circle of men whom he could trust. Before the end of the war he offered Louis support against the Dutch, but asked such enormous concessions in return that Louis refused to agree to them. Charles, before lowering the terms of his bargain with Louis, drove another bargain with his Parliament. In the spring of 1670, by dropping his demand for toleration, he obtained a grant of 300,000l. a year for eight years. In return he gave the royal assent to a second Conventicle Act, even more stringent than the first.

8. The Treaty of Dover. 1670.--Having secured a grant, Charles prorogued Parliament, which he had deceived by giving it to understand that he had abandoned the idea of toleration, and turned to Louis. Louis sent over Charles's youngest sister, Henrietta, Duchess of Orleans, to conclude an alliance, and on June 1, 1670, a treaty between England and France was secretly signed at Dover. Charles agreed to join Louis in his projected war against the Dutch, by sending an English force of 6,000 men to serve in the French army, and to assist Louis to seize upon the territories of the Spanish monarchy in the event of the death of Charles II. of Spain without male heirs. Charles was also to acknowledge himself a Catholic whenever he thought fit to do so. To support Charles against his subjects in case of their resisting him in the declaration of his conversion, Louis was to give him 154,000/. and the aid of 6,000 troops to be employed in England in his defence. Moreover, Charles was to receive 230,000l. a year during the proposed war, and thirty French ships were to serve under an English admiral. At the end of the war he was to receive Walcheren,

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Sluys and Cadsand from the Dutch Republic, and ultimately, if Louis made good his claims to the Spanish monarchy, he was to gain from Spain, Ostend, Minorca, and various territories in South America. Charles II. was no more scrupulous than his father had been about using the troops of foreign princes to suppress the opposition of his own subjects, but he was shrewd enough to know-what Charles I. had never known-that foreign princes would not lend him

troops unless he gave them something in return. The breach of the Triple Alliance and the assistance offered by Charles to Louis in the proposed war against the Dutch were considered in France to be a fair equivalent for the payments which Louis had bound himself to make. It was another question whether Charles could be kept to his engagements. To secure this as much as possible Louis sent

him over a new French mistress, Louise de Keroualle. Charles soon created her Duchess of Portsmouth, and she fulfilled her duty to her own king by betraying to him all the secrets of her lover.

9. The Cabal. 1670.-After Clarendon's fall Charles had been his own chief minister. The ministers whom he consulted from time to time were known as his Cabal, a word then applied to any body of secret advisers, without carrying with it the opprobrious meaning which it now has. At last the wits discovered that the initials of five ministers who were principally consulted about the time of the Treaty of Dover, Clifford, Arlington, Buckingham, Ashley, and Lauderdale, spelt the word cabal, and writers have since talked about them as forming what has been called the Cabal Ministry, though no such ministry, in the modern sense of the word, ever existed. Not only did they not form a council meeting for purposes of government, but, though they agreed together in favouring toleration, they disagreed on other points. Nor were they usually consulted by Charles in a body. Sometimes he took the advice of persons not of their number; sometimes he took the advice of some of them only, whilst he kept the others entirely in the dark. Thus Clifford, who was a brave and honest Catholic, and Arlington, who would support any measure as long as it was his interest to do so, knew all about the Treaty of Dover, whilst Buckingham, Lauderdale, and Ashley were in complete ignorance of it. Of Buckingham and Arlington enough has been already said (see p. 599). Lauderdale, who had little to do with English affairs, kept himself almost entirely to the task of building up the king's authority in Scotland, where he had already got together an army completely at Charles's disposal. The character of Ashley deserves a longer consideration.

1

10. Ashley's Policy.-Anthony Ashley Cooper, who had been created Lord Ashley since the Restoration, had changed sides again and again during the late troubles. He was a born partyleader, and had signalised himself as a youth at Exeter College, Oxford, by leading a successful revolt of the freshmen against the older undergraduates, who, according to custom, tried to skin the chins of the freshmen and to force them to drink a nauseous compound prepared for the occasion. Though in party conflict he was quite unscrupulous and despised no means which would enable him to gain his ends, he had the statesmanlike qualities of common sense and moderation. He had deserted Charles I. when he leant upon the Catholics (see p. 541), had supported Cromwell in his struggle 1 Two Christian names were exceedingly rare in the seventeenth century.