Language: An Introduction to the Study of Speech

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Harcourt, Brace, 1921 - Education - 258 pages

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Page 7 - Language is a purely human and non-instinctive method of communicating ideas, emotions, and desires by means of a system of voluntarily produced symbols.
Page 125 - There must be something to talk about and something must be said about this subject of discourse once it is selected.
Page 13 - Prom the point of view of language, thought may be defined as the highest latent or potential content of speech, the content that is obtained by interpreting each of the elements in the flow of language as possessed of its very fullest conceptual value.
Page 11 - The world of our experiences must be enormously simplified and generalized before it is possible to make a symbolic inventory of all our experiences of things and relations and this inventory is imperative before we can convey ideas.
Page 31 - Paiute, wii-to-kuchum-punku rugani-yugwi-vantu-m(u), meaning "they who are going to sit and cut up with a knife a black cow (or bull)."7 The frequency of the parts of words may counteract the lack of frequency of the total word.
Page 21 - South African Bushman speaks in the forms of a rich symbolic system that is in essence perfectly comparable to the speech of the cultivated Frenchman.
Page 13 - We have seen that the typical linguistic element labels a concept. It does not follow from this that the use to which language is put is always or even mainly conceptual. We are not in ordinary life so much concerned with concepts as such as with concrete particularities and specific relations. When I say, for instance, "I had a good breakfast this morning...
Page 228 - The Hupa Indians are very typical of the culture area to which they belong. Culturally identical with them are the neighboring Yurok and Karok. There is the liveliest intertribal intercourse between the Hupa, Yurok, and Karok, so much so that all three generally attend an important religious ceremony given by any one of them. It is difficult to say what elements in their combined culture belong in origin to this tribe or that, so much at one are they in communal action, feeling, and thought.
Page 12 - ... simplification of experience is at the bottom of a large number of elements of speech, the so-called proper nouns or names of single individuals or objects. It is, essentially, the type of simplification which underlies, or forms the crude subject of, history and art. But we cannot be content with this measure of reduction of the infinity of experience. We must cut to the bone of things, we must more or less arbitrarily throw whole masses of experience together as similar enough to warrant their...
Page 238 - Literature moves in language as a medium, but that medium comprises two layers, the latent content of language— our intuitive record of experience— and the particular conformation of a given language —the specific how of our record of experience.

About the author (1921)

Edward Sapir, an American anthropologist, was one of the founders of both modern linguistics and the field of personality and culture. He wrote poetry, essays, and music, as well as scholarly works. Margaret Mead noted that "it was in the vivid, voluminous correspondence with [Edward Sapir] that [Ruth Benedict's] own poetic interest and capacity matured." In the field of linguistics, Sapir developed phonemic theory---the analysis of the sounds of a language according to the pattern of their distribution---and he analyzed some 10 American Indian languages. In cultural anthropology, he contributed to personality-and-culture studies by insisting that the true locus of culture is in the interactions of specific individuals and in the meanings that the participants abstract from these interactions.

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